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The New Testament does not use the noun form kénōsis, but the verb form kenóō occurs five times (Romans 4:14; 1 Corinthians 1:17, 9:15; 2 Corinthians 9:3; Philippians 2:7) and the future form kenōsei once. [a] Of these five times, Philippians 2:7 is generally considered the most significant for the Christian idea of kenosis:
The first Adam was made in the "image of God" (Genesis 1:26) but sinned by trying to grasp equality with God (Genesis 3:5). In contrast, Jesus, also made in the image of God (Phil. 2:5) did not try to grasp equality with God, but instead, humbled himself in obedience to God. Dunn sees the hymn as an archetypal parallel to Genesis: "The ...
The New Revised Standard Version (NRSV) is a translation of the Bible in American English.It was first published in 1989 by the National Council of Churches, [5] the NRSV was created by an ecumenical committee of scholars "comprising about thirty members".
Reading Galatians, Philippians, and 1 Thessalonians: A Literary and Theological Commentary (Reading the New Testament) (Volume 8). Smyth & Helwys Publishing, Incorporated (January 11, 2013). Philippians and Philemon: A Commentary. Westminster John Knox Press(April 2, 2009) Texts for Preaching, Year A: A Lectionary Commentary Based on the NRSV ...
4:3-22, 5:17-42: Peter and John are arrested by Sadducees, questioned by the Sanhedrin, and flogged (5:40 only). 6:8-8:1: Stephen is arrested by "the people…the elders and the scribes" (6:12 NRSV), questioned before the Sanhedrin, and stoned to death, sparking a "severe persecution against the church in Jerusalem" (8:1).
These can be categorised into those that exclude it entirely, those that exclude only a shortened version of the passage (including 7:53-8:2 but excluding 8:3-11), those that include only a shortened version of the passage (8:3–11), those that include the passage in full, those that question the passage, those that question only the shorter ...
The Oxyrhynchus Gospels 1224 5:1-2 also record this episode of "dining with sinners". Jesus thus ends the debate with a statement with no rebuttal by his opponents. Many see this as Mark's way of telling the story to set up Jesus for his memorable words, which Mark uses in the next two incidents and others as well.
Acts 26 is the twenty-sixth chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It records the period of Paul's imprisonment in Caesarea.The book containing this chapter is anonymous, but Holman states that "uniform Christian tradition affirms that Luke wrote both" this book as well as the Gospel of Luke, [1] as supported by Guthrie based on external evidence.