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Barukh ata Adonai Eloheinu, melekh ha'olam, asher kideshanu be'mitzvotav ve'ratza banu, ve'shabbat kodsho be'ahava u've'ratzon hinchilanu, zikaron le'ma'ase vereshit. Ki hu yom techila le'mik'raei kodesh, zecher li'yziat mitzrayim. Ki vanu vacharta ve'otanu kidashta mi'kol ha'amim, ve'shabbat kodshecha be'ahava u've'ratzon hinchaltanu.
The Arabic version of this is مالك الملك (Malik al-Mulk). Melech HaOlam – 'The King of the World' Memra d'Adonai – 'The Word of the L ORD ' (plus variations such as 'My Word') – restricted to the Aramaic Targums (the written Tetragrammaton is represented in various ways such as YYY, YWY, YY, but pronounced as the Hebrew Adonai)
According to some, the Thirteen Attributes begin with the first "Adonai", in verse 6, and end with the word "ve-nakeh" in verse 7. [9] The single attributes are contained in the verses as follows: יְהוָה YHVH (compassion before a person sins [10]); יְהוָה YHVH (compassion after a person has sinned [10]);
In the Hebrew Bible, adoni, with the suffix for the first person possessive, means "my lord", and is a term of respect that may refer to God [8] or to a human superior, [9] or occasionally an angel, whereas adonai (literally "my lords") is reserved for God alone.
[2] One Latin version of the Christian Bible rendered the name in Latin as Dominus videt ("The L ORD sees"). [3] The King James Version follows this meaning, as quoted above. Jewish translations of the verse into English include, And Abraham called the name of that place Adonai-jireh; as it is said to this day: 'In the mount where the L ORD is seen
The name "Shaddai" is often used in parallel to "El" later in the Book of Job, once thought to be one of the oldest books of the Bible, though now more commonly dated to a later period. [ 15 ] [ 16 ] The Septuagint often translates Shaddai or El Shaddai just as "God" or "my God", and in at least one passage (Ezekiel 10:5) it is transliterated ...
The following verses are commonly referred to as the V'ahavta, reflecting the first word of the verse immediately following the Shema, or in Classical Hebrew V'ahav'ta, meaning "and you shall love...". These words contain the command to love God with all one's heart, soul, and might (Deuteronomy 6:5). [6]
Erkamka na Adonai is based on Psalm 18:1 (except for the "na," which is added) Erḥamkha (ארחמך) Adonai, "I love you, my Lord." Psalm 18:1 is the only place that the Hebrew Bible uses this verb for love in the Qal stem; this is normally an Aramaic usage.