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"Allah Peliharakan Sultan" (Jawi: الله ڤليهاراكن سلطان ; "God Bless the Sultan") is the national anthem of Brunei Darussalam.
Mafatih al-Jinan (Keys to Heavens) (Arabic :مفاتیح الجنان) [1] by Sheikh Abbas Qumi is a Twelver Shi'a compilation of Qur'anic Chapters, Dua's, Taaqeebat&e-Namaz (acts of worship after Namaz), acts during Islamic months and days, supplications narrated from the Ahle bayt and the text of Ziyarats.
A Kashmiri depiction of Jannah, 1808. In Islam, Jannah (Arabic: جَنَّةٍ, romanized: janna, pl. جَنّٰت jannāt, lit. ' garden ') [1] is the final and permanent abode of the righteous. [2] According to one count, the word appears 147 times in the Qur'an. [3]
[34] [38] The last of these seven sections goes from surah Al-Mulk [surah number 67] to surah Al-Nas [surah number 114]. [39] This final part [last seventh of the Quran] focuses on sources of reflection, people, final scenes they will face on Judgment Day and hellfire and paradise in general [ 40 ] and admonition to the Quraysh about their fate ...
Left-side of a Double-page Opening of the Qur'an from Terengganu with beginning of the chapter Al-Baqara. End of the 18th or 19th century. Asian Civilisations Museum. Al-Baqarah (Arabic: الْبَقَرَة, ’al-baqarah; lit. "The Heifer" or "The Cow"), also spelled as Al-Baqara, is the second and longest chapter of the Quran. [1]
As-Sirāt (Arabic: الصراط) is, according to Islam, the bridge over which every person must pass on the Yawm al-Qiyamah (lit. ' Day of Resurrection ') in order to enter Jannah (lit. ' Paradise '). It is not mentioned in the Quran, but described in the Hadith. [2]
— Quran, sura 76 (Al-Insan), ayat 17-18 The verse may be in reference to the previous verse concerning the drink provided to those who enter paradise. "Salsabil" is usually but not always considered to be used as a proper noun, not a common noun , in this verse (that is, the capitalized name of one specific water source). [ 1 ]
Surat Al-A'lā is among the most recited suras in the Jummah and Witr prayers. Regarding the timing and contextual background of the believed revelation (asbāb al-nuzūl), it is one of the earlier " Meccan surahs ", which means that it is believed to have been revealed in Mecca, rather than later in Medina.