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In 1976, Utley began teaching Verse by Verse, a weekly shortwave radio program on TransWorld Radio [2] in Guam, and John Wesley Methodist Seminary in Monterrey, Mexico. Utley condensed his Biblical commentary to fit on a DVD, which he makes available in 35 languages at no charge to anyone requesting it. [3]
Matthew Henry's Commentary on Lev 18 (18th Century) Acharei Mot (Jewish weekly Torah portion that includes Leviticus 18) Hebrew phrasing for Lev 18. The Great Books, for NRSV text. Blue Letter Bible's Bible Lookup Tools were used to derive passage citations. Robert Jamieson's Commentary on Lev 18. (19th Century) (conservative). [citation needed]
These prohibitions are found predominantly in Leviticus 18:7–18 and 20:11–21, but also in Deuteronomy. Endogamy was the preferred practice in many parts of the ancient Near East ; [ 1 ] the ideal marriage, in fact, was usually one to a cousin , and it was often forbidden for an eldest daughter to even marry outside of the family at all. [ 1 ]
Leviticus 20 also presents the list in a more verbose manner. Furthermore, Leviticus 22:11–21 parallels Leviticus 17, and there are, according to textual criticism, passages at Leviticus 18:26, 19:37, 22:31–33, 24:22, and 25:55, which have the appearance of once standing at the end of independent laws or collections of laws as colophons ...
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
David S. Guzick was born in New York City and raised in Brighton Beach, Brooklyn. He graduated from Abraham Lincoln High School and received a bachelor's degree from New York University, majoring in economics and mathematics. He was admitted to the Medical Scientist Training Program at New York University, receiving his M.D. in 1979 as well as ...
The phrase covenant of salt (Hebrew: ברית מלח, romanized: bərîṯ melaḥ) appears twice in the Hebrew Bible: . In the Book of Numbers, God's priestly covenant with the Aaronic priesthood is said to be a covenant of salt. [1]
In contrast, the consideration that the Jubilee year is an intercalated year separate and distinct from the Sabbatical cycles resolves an issue of the requirement for observation of the Torah of both Leviticus 25:3 and Leviticus 25:11. For in the former passage, the command is that sowing and pruning must occur for six consecutive years ...