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The following is a list of religious slurs or religious insults in the English language that are, or have been, used as insinuations or allegations about adherents or non-believers of a given religion or irreligion, or to refer to them in a derogatory (critical or disrespectful), pejorative (disapproving or contemptuous), or insulting manner.
The word kāfir is the active participle of the verb كَفَرَ, kafara, from root ك-ف-ر K-F-R. [11] As a pre-Islamic term it described farmers burying seeds in the ground. One of its applications in the Quran has also the same meaning as farmer. [35]
Irreligion is the absence or rejection of religious beliefs or practices.It encompasses a wide range of viewpoints drawn from various philosophical and intellectual perspectives, including atheism, agnosticism, religious skepticism, rationalism, secularism, and non-religious spirituality.
Abu Huraira reported Allah's Messenger as saying: The Similitude of a believer is that of (a standing) crop which the air continues to toss from one side to another; in the same way a believer always (receives the strokes) of misfortune. The similitude of a munafiq is that of a cypress tree which does not move until it is uprooted.
Kaffir (/ ˈ k æ f ər /), [1] is an exonym and an ethnic slur – the use of it in reference to black people being particularly common in South Africa and to some degree Namibia and the former Rhodesia (now Zimbabwe) In Arabic, the word kāfir ("unbeliever") was originally applied to non-Muslims of any ethnic background before becoming predominantly focused on pagan zanj (black African) who ...
The word originally denoted a person of a religion other than one's own, especially a Christian to a Muslim, a Muslim to a Christian, or a gentile to a Jew. [2] Later meanings in the 15th century include "unbelieving", "a non-Christian" and "one who does not believe in religion" (1527).
These diverse uses of the word imply that its original meaning - involving ideas of turning, changing, and overturning - remains relevant, as the heart is regarded as the source of good and evil, right and wrong. The Quran teaches that both believers and non-believers possess hearts. [2]
Historically, the words religious and spiritual have been used synonymously to describe all the various aspects of the concept of religion. [1] However, religion is a highly contested term with scholars such as Russell McCutcheon arguing that the term "religion" is used as a way to name a "seemingly distinct domain of diverse items of human activity and production". [6]