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LDS Church members believe that agency was given to all of God's spirit children during the pre-mortal life. Some of the spirit children of God exercised their agency and chose to follow God's law and became "noble and great." This doctrine is called "foreordination". God foreordained some of these spirits to particular stations in life in ...
The Transcendental Argument for the existence of God (TAG) is an argument that attempts to prove the existence of God by appealing to the necessary conditions for the possibility of experience and knowledge. [1] A version was formulated by Immanuel Kant in his 1763 work The Only Possible Argument in Support of a Demonstration of the Existence ...
Some Christian denominations set a specific age with respect to the age of accountability. This includes seven in the Catholic Church, and eight in Mormonism. [1] Other people put the age of accountability at 12 (since that was the age at which Jesus began to demonstrate his understanding of right and wrong) or 13 (the age of the Jewish Bar Mitzvah).
According to Mormon theology, God the Father is a physical being of "flesh and bones." [13] Mormons identify him as the biblical god Elohim.Latter-day Saint leaders have also taught that God the Father was once a mortal man who has completed the process of becoming an exalted being. [20]
In Christian theology, redemption (Ancient Greek: Ἀπολύτρωσις, apolutrosis) refers to the deliverance of Christians from sin and its consequences. [1] Christians believe that all people are born into a state of sin and separation from God, and that redemption is a necessary part of salvation in order to obtain eternal life. [2]
[23] In this view, individuals can still be dishonoured for their acts even though those acts were ultimately completely determined by God. Joshua Greene and Jonathan Cohen, researchers in the emerging field of neuroethics , argue, on the basis of such cases, that our current notion of moral responsibility is founded on libertarian (and dualist ...
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Einstein believed the problem of God was the "most difficult in the world"—a question that could not be answered "simply with yes or no". He conceded that "the problem involved is too vast for our limited minds". [11] Einstein explained his view on the relationship between science, philosophy and religion in his lectures of 1939 and 1941: