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Native American cultural representatives and activists have expressed offense at what they deem the cultural appropriation of wearing and displaying of such headdresses, and other "indigenous traditional arts and sacred objects" by those who have not earned them, especially by non-Natives as fashion or costume.
This society was originally found in both the Northern and the Southern Cheyenne. Today it is only among the Southern Cheyenne [8] under the alternate name Wolf Warriors Society (Ho'néhenótâxeo'o) [3] for the Bowstring Men. The Crazy Dog Society developed out of the Bowstring Men in the 19th century through a vision given to Owl Friend. [8]
Louis Mercier in Bonanza. A coonskin cap is a hat fashioned from the skin and fur of a raccoon.The headwear became associated with European Americans occupying lands on the United States borders with Indigenous nations in the late 18th century and the first half of the 19th century.
Most protections that exist are to protect economic rather than heritage rights. In two cases, trademarks have been obtained to protect Native artists. Since 1959, the "igloo tag" may be used only by Inuit to protect their works. The Cowichan Band Council has registered "Genuine Cowichan Approved" as a mark specifically for clothing designs. [40]
The nine bands of Achumawi lived on both sides of the Pit River from its origin at Goose Lake to Montgomery Creek, and the two bands of Atsugewi lived south of the Pit River on creeks tributary to it in the Hat Creek valley and Dixie Valley.
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