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This centrally proclaims the resurrection of Jesus Christ, the one who was previously crucified for the guilt of all (Acts 2:36). It ends with the call (Acts 2:38, 40): "Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.
[3] [4] Roger Baxter in his meditations, [5] notes that the lepers' prayer had three important properties, that are requisite to every good prayer: They were humble, because "they stood afar off." They prayed in harmony and zealously, "they lifted up their voice." This accords with Psalm 21: "when I cried to Him, He heard me."
The Ecumenical Miracle Rosary or "ecumenical rosary" is a set of prayers for ecumenical use associated with the Roman Catholic rosary. The Ecumenical Miracle Rosary presents a core format whose theme is believed by its creator to be central to any Christian denomination.
The theme of the prayer is to help transform oneself to be more like Jesus and to banish all that in unlike Jesus from one's heart, soul and memory. This transformational prayer builds towards Saint Paul's statement in Galatians 2:20: " I live - now not I - But Christ lives in me ".
The injunction for Christians to pray the Lord's Prayer thrice daily was given in Didache 8, 2 f., [3] [4] which, in turn, was influenced by the Jewish practice of praying thrice daily found in the Old Testament, specifically in Psalm 55:17, which suggests "evening and morning and at noon", and Daniel 6:10, in which the prophet Daniel prays ...
The morning offering has been an old practice in the Church but it started to spread largely through the Apostleship of Prayer, started by Fr. Francis X. Gautrelet, S.J., and especially through the book written by another Jesuit, Fr. Henri Ramière, S.J., who in 1861 adapted the Apostleship of Prayer for parishes and various Catholic institutions, and made it known by his book "The Apostleship ...
The raising of the son of the widow of Nain (or Naim) [1] is an account of a miracle by Jesus, recorded in the Gospel of Luke chapter 7. Jesus arrived at the village of Nain during the burial ceremony of the son of a widow, and raised the young man from the dead. (Luke 7:11–17) The location is the village of Nain, two miles south of Mount Tabor.
In Acts 3:1–10 a similar healing event is recorded, in which the Apostles Peter and John visit the Temple and heal a disabled person in Jesus's name. The setting is comparable, in each case a specific location in Jerusalem is named, and in each case the fact that the healed person walked away is highlighted.