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The term "Spartan Mirage" has come to refer to "idealized distortions and inventions regarding the character of Spartan society in the works of non-Spartan writers," beginning in Greek and Roman antiquity and continuing through the medieval and modern eras. [2]
The Spartan Constitution (or Spartan politeia) are the government and laws of the classical Greek city-state of Sparta.All classical Greek city-states had a politeia; the politeia of Sparta however, was noted by many classical authors for its unique features, which supported a rigidly layered social system and a strong hoplite army.
The Lacedaemonion Politeia (Ancient Greek: Λακεδαιμονίων Πολιτεία), known in English as the Polity, Constitution, or Republic of the Lacedaemonians, or the Spartan Constitution, [1] [2] [3] is a treatise attributed to the ancient Greek historian Xenophon, describing the institutions, customs, and practices of the ancient Spartans.
Spartan women, unlike their Athenian counterparts, received a formal education that was supervised and controlled by the state. [43] Much of the public schooling received by the Spartan women revolved around physical education. Until about the age of eighteen women were taught to run, wrestle, throw a discus, and also to throw javelins. [44]
Eurotas River. According to myth, the first king of the region later to be called Laconia, but then called Lelegia was the eponymous King Lelex.He was followed, according to tradition, by a series of kings allegorizing several traits of later-to-be Sparta and Laconia, such as the Kings Myles, Eurotas, Lacedaemon and Amyclas of Sparta.
Government and society of Sparta. The Great Rhetra (Greek: Μεγάλη Ῥήτρα, literally: Great "Saying" or "Proclamation", charter) was used in two senses by the classical authors. In one sense, it was the Spartan Constitution, believed to have been formulated and established by the quasi-legendary lawgiver, Lycurgus. In the legend ...
According to social psychologist Milton Rokeach, human values are defined as “core conceptions of the desirable within every individual and society. They serve as standards or criteria to guide not only action but also judgment, choice, attitude, evaluation, argument, exhortation, rationalization, and…attribution of causality.” [6] In his 1973 publication, Rokeach also stated that the ...
Scholars generally agree that Tyrtaeus was a native of Laconia for several reasons: the use of the first personal plural to include himself among the Heraclidae whom Zeus had given to Sparta in fragment 2; [14] the presence of occasional Doric words in his vocabulary; [13] and his tone of authority when addressing Spartan warriors, which would ...