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First page of a 1566 edition of the Aristotolic Ethics in Greek and Latin. The Nicomachean Ethics (/ ˌ n aɪ k ɒ m ə ˈ k i ə n, ˌ n ɪ-/; Ancient Greek: Ἠθικὰ Νικομάχεια, Ēthika Nikomacheia) is Aristotle's best-known work on ethics: the science of the good for human life, that which is the goal or end at which all our actions aim. [1]:
Aristotle develops his analysis of character in Book II of the Nicomachean Ethics, where he makes this argument that character arises from habit—likening ethical character to a skill that is acquired through practice, such as learning a musical instrument.
Historians think the Nicomachean Ethics, a compilation of Aristotle's lecture notes, was probably named after or dedicated to Aristotle's son. However, Nicomachus is also believed to be the name of Aristotle's father. Several ancient authorities may have conflated Aristotle's ethical works with the commentaries that Nicomachus wrote on them. [4]
Aristotle analyzed the golden mean in the Nicomachean Ethics Book II: That virtues of character can be described as means. It was subsequently emphasized in Aristotelian virtue ethics. [1] For example, in the Aristotelian view, courage is a virtue, but if taken to excess would manifest as recklessness, and, in deficiency, cowardice. The middle ...
Aristotle's Dialogue with Socrates: On the Nicomachean Ethics is a book by Ronna Burger in which she explores the influence of Aristotle's Nicomachean Ethics by approaching it as Aristotle's dialogue with the Platonic Socrates. [1] [2] [3] The book was a finalist in philosophy in 2008 PROSE Awards. [4]
Aristotle discusses the notion of the practical syllogism within his treatise on ethics, his Nicomachean Ethics.A syllogism is a three-proposition argument consisting of a major premise stating some universal truth, a minor premise stating some particular truth, and a conclusion derived from these two premises. [2]
Politics (Πολιτικά, Politiká) is a work of political philosophy by Aristotle, a 4th-century BC Greek philosopher.. At the end of the Nicomachean Ethics, Aristotle declared that the inquiry into ethics leads into a discussion of politics.
In the sixth book of Aristotle's Nicomachean Ethics, he distinguished the concepts of sophia (wisdom) and phronesis, and described the relationship between them and other intellectual virtues. [4]: VI He writes that Sophia is a combination of nous, the ability to discern reality, and epistēmē, things that "could not be otherwise". [5]