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Cardinal Godfried Danneels vested in a humeral veil, holding a monstrance containing the Blessed Sacrament Benediction at a Carmelite friary in Ghent, Belgium. Benediction of the Blessed Sacrament, also called Benediction with the Blessed Sacrament or the Rite of Eucharistic Exposition and Benediction, is a devotional ceremony, celebrated especially in the Roman Catholic Church, but also in ...
As Eucharistic adoration and Benediction became more widespread during the 17th century, the altar came to be seen as the "home of the Blessed Sacrament" where it would be adored. [36] A common early practice of adoration known as Quarantore (literary 'forty hours') started in the 16th century. It is an exercise of devotion in which continuous ...
The act of adoration outside Mass prolongs and intensifies all that takes place during the liturgical celebration itself." [8] Whereas in the past benediction was frequently added to the end of another service or devotion, this is no longer permitted. Eucharistic exposition and benediction is a complete liturgical service in its own right. [9]
Holy Hour (Latin: hora sancta) is the Roman Catholic devotional tradition of spending an hour in prayer and meditation on the agony of Jesus Christ in the garden of Gethsemane, or in Eucharistic adoration in the presence of the Blessed Sacrament. [1] [2] [3] A plenary indulgence is granted for this practice. [4]
Cistercian monks praying the Liturgy of the Hours in Heiligenkreuz Abbey. The Liturgy of the Hours (Latin: Liturgia Horarum), Divine Office (Latin: Officium Divinum), or Opus Dei ("Work of God") are a set of Catholic prayers comprising the canonical hours, [a] often also referred to as the breviary, [b] of the Latin Church.
"More than a prayer for blessing, the Benediction imparts a blessing in God's name, giving positive assurance of the grace and peace of God to all who receive it in faith. The words of the Benediction are those that the God gave to Moses (the Aaronic Blessing) and those used by Christ at the Ascension. The final word that falls on our ears from ...
One of the first possible references to reserving the Blessed Sacrament for adoration is found in a life of St. Basil (d. 379). The Franciscan archives credit Saint Francis of Assisi (d. 1226) with starting Eucharistic Adoration in Italy. The lay practice of adoration formally began in Avignon, France on 11 September 1226.
"Tantum ergo" is the incipit of the last two verses of Pange lingua, a Medieval Latin hymn composed by St Thomas Aquinas circa A.D. 1264. The "Genitori genitoque" and "Procedenti ab utroque" portions are adapted from Adam of Saint Victor's sequence for Pentecost. [1]