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Daniel 2 (the second chapter of the Book of Daniel) tells how Daniel related and interpreted a dream of Nebuchadnezzar II, king of Babylon.In his night dream, the king saw a gigantic statue made of four metals, from its head of gold to its feet of mingled iron and clay; as he watched, a stone "not cut by human hands" destroyed the statue and became a mountain filling the whole world.
In a third story, Daniel interprets another dream as meaning that Nebuchadnezzar will lose his mind and live like an animal for seven years before being restored to his normal state (Daniel 1-4). [117] The Nebuchadnezzar in the Book of Daniel, a fickle tyrant who is not particularly consistent in his faith, contrasts with the typical "servant ...
The four kingdoms: In Daniel 2 Nebuchadnezzar dreams of a giant statue of four metals identified as symbolising kingdoms, and in Daniel 7 Daniel sees a vision of four beasts from the sea, again identified as kingdoms. In Daniel 8, in keeping with the theme by which kings and kingdoms are symbolised by "horns", Daniel sees a goat with a single ...
The second chapter of the Book of Daniel tells how Daniel interpreted a dream of Nebuchadnezzar, king of Babylon. The king saw a gigantic statue made of four metals, from its gold head to its feet of mingled iron and clay; as he watched, a stone "not cut by human hands" destroyed the statue and became a mountain filling the whole world.
A. (chapter 2) – A dream of four kingdoms replaced by a fifth B. (chapter 3) – Daniel's three friends in the fiery furnace C. (chapter 4) – Daniel interprets a dream for Nebuchadnezzar; C'. (chapter 5) – Daniel interprets the handwriting on the wall for Belshazzar; B'. (chapter 6) – Daniel in the lions' den; A'.
The ABC5 is a continuation of Babylonian Chronicle ABC4 (The Late Years of Nabopolassar), where Nebuchadnezzar is mentioned as the Crown Prince. [2] Since the ABC 5 only provides a record through Nebuchadnezzar's eleventh year, [ 3 ] the subsequent destruction and exile recorded in the Hebrew Bible to have taken place ten years later are not ...
[23] [24] The author of Daniel, mindful of certain prophecies that the Medes would destroy Babylon (Jeremiah 51:11,28 and Isaiah 13:17), and needing a Median king to complete his four-kingdom schema (see the story of Nebuchadnezzar's dream in Daniel 2), appears to have taken the historical Darius and projected him into a fictional past. [24 ...
The Book of Daniel is preserved in the 12-chapter Masoretic Text and in two longer Greek versions: the original Septuagint version, c. 100 BCE, and the later Theodotion version from c. 2nd century CE. Both Greek texts contain the three additions to Daniel. The Masoretic text does not.