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Clavis Apocalyptica (1627), a commentary on The Apocalypse by Joseph Mede. [83] Anacrisis Apocalypseos (1705), a commentary on The Apocalypse by Campegius Vitringa. [84] Commentary on the Revelation of St. John (1720), a commentary on The Apocalypse by Charles Daubuz. [85] The Signs of the Times (1832), a commentary on The Apocalypse by Rev. Dr ...
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
While the term exposition could be used in connection with any verbal informative teaching on any subject, the term is also used in relation to Bible preaching and teaching. The practice originated from the Jewish tradition of the rabbi giving a "Dvar Torah", explaining a passage from the Torah, during the prayer services. Expository preaching ...
Initially started over one hundred years ago, the International Critical Commentary series has been a highly regarded academic-level commentary on the Bible. It aims to marshall all available aids to exegesis: linguistic, textual, archaeological, historical, literary and theological.
A Family Radio truck promoting its end-times predictions with the claim "The Bible Guarantees It" Central to Camping's teaching was the belief that each sentence in the Bible is not to be understood only literally, but rather conveys multiple levels of cryptic meanings. In Camping's words, "the Bible is an earthly story with a Heavenly meaning."
[citation needed] Ortlund has written a commentary on the work of Anselm. [25] He has written on Christian unity, criticizing sectarianism as well as doctrinal indifference. [26] [27] Ortlund has opposed those who call for "an end to the Reformation". [28] [29] What it Means to be Protestant: The Case for an Always Reforming Church.