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In his 1934 Plato und die Dichter (Plato and the Poets), as well as several other works, Hans-Georg Gadamer describes the utopic city of the Republic as a heuristic utopia that should not be pursued or even be used as an orientation-point for political development. Rather, its purpose is said to be to show how things would have to be connected ...
During the film many excerpts from some of Plato's famous Dialogues are presented, including Hippias major, Euthyphron, Republic, Crito, Socrates' Apology and Phaedo. There are also some explicit quotations, by a detractor of Socrates, of The Clouds , the comedy of Aristophanes in which the philosopher is described as a scoundrel, expert in ...
The concept of a city-state ruled by philosophers is first explored in Plato's Republic, written around 375 BC. Plato argued that the ideal state – one which ensured the maximum possible happiness for all its citizens – could only be brought into being by a ruler possessed of absolute knowledge, obtained through philosophical study.
C. D. C. Reeve (born September 10, 1948) is a philosophy professor at the University of North Carolina at Chapel Hill. [1] He works primarily in Ancient Greek philosophy, especially Plato and Aristotle.
In Plato's Republic, the character of Socrates is highly critical of democracy and instead proposes, as an ideal political state, a hierarchal system of three classes: philosopher-kings or guardians who make the decisions, soldiers or "auxiliaries" who protect the society, and producers who create goods and do other work. [1]
The name is also a reference to the allegory of the Cave in Plato's Republic in which a philosopher contemplates perception, reality, and illusion. The CAVE was invented by Carolina Cruz-Neira, Daniel J. Sandin, and Thomas A. DeFanti at the University of Illinois, Chicago Electronic Visualization Laboratory in 1992. [1]
[3]: 27 It opens with an analysis of the regime presented in Plato's Republic. [1]: II.1–5 Aristotle maintains that, contrary to Plato's assertions, communal share of property between the guardians will increase rather than decrease dissensions, and sharing of wives and children will destroy natural affection. He concludes that common sense ...
Timaeus; Unlike the other speakers of the Critias, it is unclear whether Timaeus is a historical figure or not.While some classicists regard him as definitively historical, [4] others guess that "Plato's picture of him has probably borrowed traits from various quarters". [5]