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Since in Islamic beliefs, God does not reside in paradise, Islamic tradition was able to bridge the world and the hereafter without violating God's transcendence. [13]: 11 Islamic literature is filled with interactions between the world and the hereafter and the world is closely intertwined with both paradise and hell.
There is a difference of opinion between scholars of Islam on their afterlife. The rationalist Mu'tazilites believed that every accountable person (Arabic: مكلف, mukallaf) must reject polytheism and idolatry and believe in an All-Powerful God. Failure to meet these requirements would result in eternal punishment.
[8] [9] Death is also seen as the gateway to the beginning of the afterlife. In Islamic belief, death is predetermined by God, and the exact time of a person's death is known only to God. Death is accepted as wholly natural, and merely marks a transition between the material realm and the unseen world. [10]
Ahmadiyya is considered distinct from mainstream Islam. In its writing, the present age has been witness to the evil of man and wrath of God, with war and natural disaster. [98] Ghulam Ahmad is seen as the promised Messiah and the Mahdi, fulfilling Islamic and Biblical prophecies, as well as scriptures of other religions such as Hinduism. His ...
570 – 632: The life of the Islamic prophet Muhammad. 632: Work began on the compilation of the Quran into the form of a book (soon to be known as Mashaf-ul-Hafsa), in the era of Abu Bakr, the first Caliph of Islam. 632 – 661: The Rashidun Caliphate heralded the Arab conquest of Persia, Egypt and Iraq, bringing Islam to those regions.
In mainstream Sunni and Shia Islam, Barzakh has been defined as "an intermediary stage between this life and another life in the Hereafter"; [6] "an interval or a break between individual death and resurrection"; [7] "The Stage Between this World and the Hereafter"; [8] the period between a person's death and his resurrection on the Day of ...
al-Ākhirah (Arabic: الآخرة, derived from Akhir which means last, ultimate, end or close) [1] [2] is an Arabic term for "the Hereafter". [3] [4]In Islamic eschatology, on Judgment Day, the natural or temporal world will come to an end, the dead will be resurrected from their graves, and God will pronounce judgment on their deeds, [5] [6] consigning them for eternity to either the bliss ...
Muslim scholars differ on whether the Garden of Eden (jannāt ʿadni), in which Adam and Eve (Adam and Hawwa) dwelled before being expelled by God, is the same as the afterlife abode of the righteous believers: paradise. Most scholars in the early centuries of Islamic theology and the centuries onwards thought it was and that indicated that ...