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Parvathi Nenmenimangalam (1911–1947) was an Indian social reformer from Kerala. [1] Nenmenimangalam was born in 1911 to Vishnu Namboothiri and Saraswathi Antharjanam at Irigalakkuda, Nadavarabathu Nalloor illam. Nenmenimangalam played an important role in organizing a social reform movement among the Namboodiri women.
The Indian Christian Marriage Act of 1872 is an act of the Parliament of India governing the legal marriage of Indian Christians.It was enacted on 18 July 1872 and applies throughout India, excluding the territories (Travancore-Cochin, Manipur and Jammu and Kashmir.
The Special Marriage Act, 1954 is an act of the Parliament of India with provision for secular civil marriage (or "registered marriage") for people of India and all Indian nationals in foreign countries, irrelevant of the religion or faith followed (both for inter-religious couples and also for atheists and agnostics) by either party. [1]
The type, functions, and characteristics of marriage vary from culture to culture, and can change over time. In general there are two types: civil marriage and religious marriage, and typically marriages employ a combination of both (religious marriages must often be licensed and recognized by the state, and conversely civil marriages, while not sanctioned under religious law, are nevertheless ...
The inter-caste marriages in India have been gradually gaining acceptance due to increasing education, employment, middle-class economic background, and urbanisation [citation needed].
A marriage certificate is given to a couple who have married. Until the introduction of electronic registration of marriages in May 2021, copies were made in two registers: one was retained by the church or register office; the other, when the entire register is full, was sent to the superintendent registrar of the registration district.
Kettu Kalyanam, also known as Thali Kettu, was the name of an elaborate marriage ceremony of the Samanthan, Nair, Maarar, and Ambalavasi communities of the southern Indian state of Kerala. The customs varied from region to region and caste to caste.
Many regions of Kerala limited this practice between Nambudiri, Nair, Samantha Kshatriya, and Ambalavasi castes. Sambandham also denoted reciprocal marriage among Samanthan, Nairs, Amabalavasis, Nambudiris, Royal families and this term was not used just to denote hypergamous marriages between the Nambudiris and the Samanthan Nairs, Amabalavasis and Royal families. [6]