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Enlightenment era religious commentary was a response to the preceding century of religious conflict in Europe, especially the Thirty Years' War. [76] Theologians of the Enlightenment wanted to reform their faith to its generally non-confrontational roots and to limit the capacity for religious controversy to spill over into politics and ...
A Christian and a Muslim playing chess, illustration from the Book of Games of Alfonso X (c. 1285). [1]During the High Middle Ages, the Islamic world was an important contributor to the global cultural scene, innovating and supplying information and ideas to Europe, via Al-Andalus, Sicily and the Crusader kingdoms in the Levant.
Both emphasized the importance of shaping young minds early. By the late Enlightenment, there was a rising demand for a more universal approach to education, particularly after the American and French Revolutions. Enlightenment children were taught to memorize facts through oral and graphical methods that originated during the Renaissance. [5]
According to most scholars, the Middle Ages ended around 1500–1550, giving way to the Early Modern Era, c. 1550–1789. The Enlightenment appeared at the end of the Early Modern Era, and was characterized by a set of values and ideas that completely opposed the previous medieval age. The Enlightened Monarch was an important product of the era ...
As the more radical implications of the scientific and cultural influences of the Enlightenment began to be felt in the Protestant churches, especially in the 19th century, Liberal Christianity, exemplified especially by numerous theologians in Germany in the 19th century, sought to bring the churches alongside of the broad revolution that modernism represented.
Both the moderate Enlightenment and a radical or revolutionary Enlightenment were reactions against the authoritarianism, irrationality, and obscurantism of the established churches. Philosophers such as Voltaire depicted organized religion as hostile to the development of reason and the progress of science and incapable of verification.
The spread of Haskalah affected Judaism, as a religion, because of the degree to which different sects desired to be integrated, and in turn, integrate their religious traditions. The effects of the Enlightenment were already present in Jewish religious music, and in opinion on the tension between traditionalist and modernist tendencies.
Renaissance by Moustafa Farroukh (1945). The Nahda (Arabic: النّهضة, romanized: an-nahḍa, meaning "the Awakening"), also referred to as the Arab Awakening or Enlightenment, was a cultural movement that flourished in Arab-populated regions of the Ottoman Empire, notably in Egypt, Lebanon, Syria, and Tunisia, during the second half of the 19th century and the early 20th century.