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The Lord then having thought for the infirmity, the age, or the poverty of parents, commanded that sons should honour their parents in providing them with necessaries of life." [4] Chrysostom: "He desired to show the great honour that ought to be paid to parents, and therefore attached both a reward and a penalty. But in this occasion the Lord ...
(Matthew 15:1–9, Matthew 19:17–19, Mark 10:17–19, Luke 18:18–21) Paul quotes the commandment in his letter to the church in Ephesus: Children, obey your parents in the Lord, for this is right. "Honour your father and mother" (this is the first commandment with a promise), "that it may go well with you and that you may live long in the ...
According to the Catechism, the Church has given them a predominant place in teaching the faith since the fifth century. [7] Kreeft explains that the Church regards them as "a path of life", and a "path to freedom" just as a schoolyard fence protects children from "life-threatening dangers". [3]
The Catholic Church had technically banned the practice of selling indulgences as long ago as 1567. As the Times points out, a monetary donation wouldn't go amiss toward earning an indulgence.
Christian obedience is a free choice to surrender one's will to God, [6] and an act of homage. [3]Amongst the moral virtues obedience enjoys a primacy of honour. The reason is that the greater or lesser excellence of a moral virtue is determined by the greater or lesser value of the object which it qualifies one to put aside in order to give oneself to God.
In the King James Version of the Bible the text reads: Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. The World English Bible translates the passage as: "Be careful that you don't do your charitable giving before men, to be seen by them, or else
For he who is the slave of money, guards his money as a slave; but he who has thrown off the yoke of his slavery, dispenses them as a master. [ 6 ] Glossa Ordinaria : By mammon is meant the Devil, who is the lord of money, not that he can bestow them unless where God wills, but because by means of them he deceives men.
Show them no pity. Do not spare them or shield them. You must certainly put them to death. Your hand must be the first in putting them to death, and then the hands of all the people. Stone them to death, because they tried to turn you away from the Lord your God, who brought you out of Egypt, out of the land of slavery.