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The Charioteer is a romantic war novel by Mary Renault (pseudonym for Eileen Mary Challans) first published in London in 1953. Renault's US publisher (Morrow) refused to publish it until 1959, after a revision of the text, due to its generally positive portrayal of homosexuality.
The book begins with an epigraph from The Marriage of Heaven and Hell, in which William Blake imagines a conversation with the prophets Isaiah and Ezekiel.Asked how he could dare to claim that God had spoken to him, Isaiah says he came to sense the infinite in everything and concluded that the voice of honest indignation was itself the voice of God.
Hekhalot literature (sometimes transliterated as Heichalot), from the Hebrew word for "Palaces," relates to visions of ascents into heavenly palaces.The genre overlaps with Merkabah or "Chariot" literature, which concerns Ezekiel's chariot, so the two are sometimes referred together as "Books of the Palaces and the Chariot" (ספרות ההיכלות והמרכבה ).
The characters develop with Eric gaining wizard magic and Julie gaining flight and shapeshifting powers from a wingwolf. In the book "The Chariot of Queen Zara", Salamandra, Queen of Shadowthorn, arrives in Droon and becomes another central antagonist. Later, her intentions seem mostly good, though her alliance is always in question.
The noun merkavah "thing to ride in, cart" is derived from the consonantal root רכב r-k-b with the general meaning "to ride". The word "chariot" is found 44 times in the Masoretic Text of the Hebrew Bible—most of them referring to normal chariots on earth, [5] and although the concept of the Merkabah is associated with Ezekiel's vision (), the word is not explicitly written in Ezekiel 1.
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An internationally bestselling book by Clifford Wilson, Crash Go the Chariots, was published in 1972. Ronald Story's 1976 book rebutting von Däniken's ideas was titled The Space Gods Revealed. Another negative criticism of von Däniken's book came from archeologist Kenneth Feder in his book Frauds, Myths, and Mysteries in 2018.
Like most other Hekhalot texts, the Ma'aseh Merkabah revolves around the knowledge of secret names of God used theurgically for mystical ascent. It begins with a conversation between Rabbi Ishmael and Rabbi Akiva, [3] where the latter expounds on the mysteries of the spiritual world, as well as describing the appearance of the heavenly planes.