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Stephanus' edition of the Textus Receptus became one of the two "standard" texts of the Textus Receptus alongside those of Theodore Beza. Like Stephanus, Beza had access to a larger manuscript pool than Erasmus, including Codex Claromontanus and the Codex Bezae, however he made very little use of them in his editions.
א : Codex Sinaiticus (01) A: Codex Alexandrinus (02) ... Varianten Textus receptus versus Nestle-Aland This page was last edited on 1 September 2024, at ...
Codex Sinaiticus and Codex Vaticanus, two of the great uncial codices, representatives of the Alexandrian text-type, are considered excellent manuscript witnesses of the text of the New Testament. Most critical editions of the Greek New Testament give precedence to these two chief uncial manuscripts, and the majority of translations are based ...
It underlies the Textus Receptus used for most Reformation-era translations of the New Testament. The "Majority Text" methodology effectively produces a Byzantine text-type, because Byzantine manuscripts are the most common and consistent. [1] Bible translations relying on the Textus Receptus: KJV, NKJV, Tyndale, Coverdale, Geneva, Bishops ...
Byz: Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005, Greek Orthodox Church [9] καὶ εἶπεν πρὸς αὐτούς (and [he] said to them) – Western text-type: D it [8] ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς (but he, answering them, said) – (C vid) E [8] Acts 1:10
א : Codex Sinaiticus (01) A: Codex Alexandrinus (02) ... Varianten Textus receptus versus Nestle-Aland This page was last edited on 1 September 2024, at ...
The Codex Sinaiticus (Shelfmark: London, British Library, Add MS 43725), designated by siglum א [Aleph] or 01 (in the Gregory-Aland numbering of New Testament manuscripts), δ 2 (in the von Soden numbering of New Testament manuscripts), also called Sinai Bible, is a fourth-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old Testament, including the ...
Byz: Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005, Greek Orthodox Church [14]. Compare Matthew 3:11; John 1:26. [13] ἐν ὕδατι (in water) inserted after λέγων in Mark 1:7 – D it a it d it ff2 it r1 [13] Mark 1:8 π̣ν̣ι αγ̣[ιω] (the Holy Spirit) – 𝔓 137.