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The decision is still in effect and actively mentioned as an example of a conscientious objector issue by the United States Selective Service to this day. [8] The case has also been brought up by leaders in other faiths, such as the Mormon faith, [9] in discussions about the issue of conscientious objector status in their faiths.
Conscientious objection is also recognized by the Department of Defense. [3] The Department of Defense defines conscientious objection as a "firm, fixed, and sincere objection to participation in war in any form or the bearing of arms, by reason of religious training and/or belief". [3] It defines "religious training and/or belief" as:
United States v. Seeger, 380 U.S. 163 (1965), was a case in which the United States Supreme Court ruled that the exemption from the military draft for conscientious objectors could be reserved not only for those professing conformity with the moral directives of a supreme being but also for those whose views on war derived from a "sincere and meaningful belief which occupies in the life of its ...
[2] [3] [23] The Court incorporated Welsh v. United States, in which the Court had ruled that "moral and ethical objection to war was as valid as religious objection, thus broadening the qualifications." [24] Bob Woodward and Scott Armstrong provide an account of the development of the decision in their 1979 book The Brethren.
Gillette v. United States, 401 U.S. 437 (1971), is a decision from the Supreme Court of the United States, adding constraints on the terms of conscientious objection resulting from draftees in the Selective Service. [1]
Legally, courts in most countries have distinguished between blanket objection and selective objection, allowing only the former. [1] [5] Soldiers have a right and a responsibility to refuse to commit war crimes, but the right to refuse to fight an illegal war is not widely recognized. [8] In the United States, the 1971 Gillette v.