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In philosophy, an ethical dilemma, also called an ethical paradox or moral dilemma, is a situation in which two or more conflicting moral imperatives, none of which overrides the other, confront an agent. A closely related definition characterizes an ethical dilemma as a situation in which every available choice is wrong.
Although antiheroes may sometimes perform actions that most of the audience considers morally correct, their reasons for doing so may not align with the audience's morality. [2] Antihero is a literary term that can be understood as standing in opposition to the traditional hero, i.e., one with high social status, well liked by the general populace.
Ethics (also known as moral philosophy) is the branch of philosophy which addresses questions of morality. The word "ethics" is "commonly used interchangeably with 'morality' ... and sometimes it is used more narrowly to mean the moral principles of a particular tradition, group, or individual."
The Ethics of Ambiguity (French: Pour une morale de l'ambiguïté) is Simone de Beauvoir's second major non-fiction work. It was prompted by a lecture she gave in 1945, where she claimed that it was impossible to base an ethical system on her partner Jean-Paul Sartre 's major philosophical work Being and Nothingness ( French : L'Être et le ...
The lexical ambiguity of a word or phrase applies to it having more than one meaning in the language to which the word belongs. [4] "Meaning" here refers to whatever should be represented by a good dictionary. For instance, the word "bank" has several distinct lexical definitions, including "financial institution" and "edge of a river".
[1] [2] [3] Some simply refer to it as a case of being neither moral nor immoral. [4] Amoral should not be confused with immoral, which refers to an agent doing or thinking something they know or believe to be wrong. [5] Morality and amorality in humans and other animals is a subject of dispute among scientists and philosophers.
A related field is the ethics of artificial intelligence, which addresses such problems as the existence of moral personhood of AIs, the possibility of moral obligations to AIs (for instance, the right of a possibly sentient computer system to not be turned off), and the question of making AIs that behave ethically towards humans and others.
Joan Tronto argues that the definition of "ethic of care" is ambiguous due in part to it not playing a central role in moral theory. [25] She argues that considering moral philosophy is engaged with human goodness, then care would appear to assume a significant role in this type of philosophy. [25]