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15: Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. 16: Let your light shine before men, that they may see your good works, and glorify your Father which is in heaven. The World English Bible translates the passage as: 15: Neither do you light a lamp, and put it
And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof. MCOG MS07 1Th5:5 1 Thessalonians 5:5: You are all sons of the light and sons of the day. We do not belong to the night or to the darkness. RX30 TX42 IS60:1 Isaiah 60:1: Arise! Shine! For your light ...
Glory to you who have shown us the light. Glory to God in the highest and on earth peace, good will to all people. We praise you, we bless you, we worship you, we glorify you, we give thanks to you for your great glory. Lord, King, heavenly God, Father, almighty; Lord, the only-begotten Son, Jesus Christ, and Holy Spirit.
The words were inspired by Leviticus 8:35, in which God, through Moses, gives instructions to Aaron and his sons, for their service as priests. He commands them to "keep the charge of the LORD, that ye die not." [1] Other Bible verses reflected in the words include Hosea 6:2, Matthew 25:30, 1 Corinthians 4:2 and 2 Peter 1:10. [3]
To glorify God in Islam is one of the four eternal good deeds. Glorifying God (Tasbih, Arabic: تسبيح) is mentioned in many verses in the Quran. For example "The seven heavens and the earth and all beings therein glorify God. There is not a single thing that does not glorify God with praise, but you do not understand their glorification.
The United Church of Christ version reads: Praise God from whom all blessings flow; Praise God, all creatures here below; Praise God for all that love has done; Creator, Christ, and Spirit, One. The Presbyterian Church (USA) accepted this version of the Doxology in 2014 to accompany the Glory to God, the Presbyterian Hymnal. This version was ...
The term was coined by John Piper in his 1986 book Desiring God based on Vernard Eller's earlier use of the term hedonism to describe the same concept. [1] Piper summarizes this philosophy of the Christian life as "God is most glorified in us when we are most satisfied in Him."
After the final judgement, all the righteous dead shall arise and their bodies will be perfected and will become a glorified body. Only then can they enter heaven. To paraphrase C. S. Lewis's Weight of Glory: "If we were to see them in their glorified forms we would be tempted to bow down and worship them." [citation needed]