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Biblical numerology is the use of numerology in the Bible to convey a meaning outside of the numerical value of the actual number being used. [1] Numerological values in the Bible often relate to a wider usage in the Ancient Near East .
MS. Kennicott 3, created in 1299. Shows the beginning of Numbers with its first word illustrated with calligraphy: וידבר Way-ḏabbêr, "And He spoke…" Most commentators divide Numbers into three sections based on locale (Mount Sinai, Kadesh-Barnea and the plains of Moab), linked by two travel sections; [7] an alternative is to see it as structured around the two generations of ...
All three gifts are ordinary offerings and gifts given to a king. Myrrh being commonly used as an anointing oil, frankincense as a perfume, and gold as a valuable. The three gifts had a spiritual meaning: gold as a symbol of kingship on earth, frankincense (an incense) as a symbol of deity, and myrrh (an embalming oil) as a symbol of death.
The kezayit is, by different sources, considered equal to 1 ⁄ 2 a beitza, 1 ⁄ 3 of a beitza, or not directly related to the other units of volume. The omer, which the Torah mentions as being equal to one-tenth of an ephah, [30] is equivalent to the capacity of 43.2 eggs, or what is also known as one-tenth of three seahs. [31]
Appearing to the right of the scripture reference is the Strong's number. This allows the user of the concordance to look up the meaning of the original language word in the associated dictionary in the back, thereby showing how the original language word was translated into the English word in the KJV Bible. Strong's Concordance includes:
Number symbolism is an ancient and pervasive aspect of human thought, deeply intertwined with religion, philosophy, mysticism, and mathematics. Different cultures and traditions have assigned specific meanings to numbers, often linking them to divine principles, cosmic forces, or natural patterns. [3]
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The name Palmoni (Hebrew: פלמוני, romanized: Palmōnî) appears in the original Hebrew in the biblical book of Daniel. [1] The still widely used King James Version of 1611 refers to Palmoni indirectly as "that certain saint" – "or," as a marginal note from the translators says, "the numberer of secrets, or, the wonderful numberer: Heb. Palmoni."