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The Patriarchal text, [1] [2] or Patriarchal Text (PT), [3] originally officially published as The New Testament, Approved by the Great Church of Christ (Greek: Ἡ Καινὴ Διαθήκη ἐγκρίσει τῆς Μεγάλης τοῦ Χριστοῦ Ἐκκλησίας), [4] [5] is an edition of the New Testament published by the Ecumenical Patriarchate of Constantinople on 22 February ...
Codex Alexandrinus, the oldest Greek witness of the Byzantine text in the Gospels, close to the Family Π (Luke 12:54-13:4). The earliest clear notable patristic witnesses to the Byzantine text come from early eastern church fathers such as Gregory of Nyssa (335 – c. 395), John Chrysostom (347 – 407), Basil the Great (330 – 379) and Cyril of Jerusalem (313 – 386).
[1] [4] [a] The 2008 OSB's New Testament is the NKJV, which translates the Greek Textus Receptus used by the Eastern Orthodox Church. [6] The overview committee included fourteen archbishops, metropolitans, and bishops from various Orthodox jurisdictions, as well as eight priests and seven lay scholars. [7]
Koine Greek [a] (ἡ κοινὴ διάλεκτος, hē koinḕ diálektos, lit. ' the common dialect '), [b] also variously known as Hellenistic Greek, common Attic, the Alexandrian dialect, Biblical Greek, Septuagint Greek or New Testament Greek, was the common supra-regional form of Greek spoken and written during the Hellenistic period, the Roman Empire and the early Byzantine Empire.
In addition to this, the Orthodox Tewahedo Old Testament includes the Prayer of Manasseh, 3 Ezra, and 4 Ezra, which also appear in the canons of other Christian traditions. Unique to the Orthodox Tewahedo canon are the Paralipomena of Jeremiah (4 Baruch), Jubilees, Enoch, and the three books of Meqabyan.
The translation of the New Testament, first published in 1985 [citation needed], was based on a critical text of the Koine Greek (κοινή) in which the New Testament was originally written. The translation of the Old Testament from Biblical Hebrew and Aramaic texts of the Jewish Scriptures was first published in 1997.