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John Anthony Ciardi (/ ˈ tʃ ɑːr d i / CHAR-dee; Italian:; June 24, 1916 – March 30, 1986) was an American poet, translator, and etymologist.While primarily known as a poet and translator of Dante's Divine Comedy, he also wrote several volumes of children's poetry, pursued etymology, contributed to the Saturday Review as a columnist and long-time poetry editor, directed the Bread Loaf ...
In 1983, Vendler praised many of the passages within the poem but argued that the poem was unable to fully represent what Keats wanted: "The simple movement of entrance and exit, even in its triple repetition in the Urn, is simply not structurally complex enough to be adequate, as a representational form, to what we know of aesthetic experience ...
A heroic couplet is a traditional form for English poetry, commonly used in epic and narrative poetry, and consisting of a rhyming pair of lines in iambic pentameter.Use of the heroic couplet was pioneered by Geoffrey Chaucer in the Legend of Good Women and the Canterbury Tales, [1] and generally considered to have been perfected by John Dryden and Alexander Pope in the Restoration Age and ...
He registered for his U.S. copyright in 1927 using the poem's first phrase as its title. The April 5, 1933 issue of Michigan Tradesman magazine published the full, original text on its cover, crediting Ehrmann as its author. In 1933, he distributed the poem in the form of a Christmas card, [1] now officially titled "Desiderata." [2]
Kay Ryan (born September 21, 1945) [1] is an American poet and educator. She has published seven volumes of poetry and an anthology of selected and new poems. From 2008 to 2010 she was the sixteenth United States Poet Laureate. [2]
We Real Cool" is a poem written in 1959 by poet Gwendolyn Brooks and published in her 1960 book The Bean Eaters, her third collection of poetry. The poem has been featured on broadsides, re-printed in literature textbooks and is widely studied in literature classes. It is cited as "one of the most celebrated examples of jazz poetry". [1] [2] [3]
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About this poem Stevens wrote that it was "simply an expression of paganism". [3] Helen Vendler in the Cambridge Companion to Wallace Stevens summarized the poem as Stevens's search for "a systematic truth that could replace the Christianity of his churchgoing childhood." For Vendler, the stratagem which Stevens employs in attempting to ...