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"Remember him—before the silver cord is severed, or the golden bowl is broken; before the pitcher is shattered at the spring, or the wheel broken at the well, and the dust returns to the ground it came from, and the spirit returns to God who gave it." These verses, Ecclesiastes 12:6-7, are variously translated, and there is a lack of ...
Ecclesiastes 1 is the first chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book contains philosophical speeches by a character called Qoheleth ("the Teacher"; 'one who speaks before an assembly') composed probably between the 5th and 2nd centuries BC. [3]
The presence of Ecclesiastes in the Bible is something of a puzzle, as the common themes of the Hebrew canon—a God who reveals and redeems, who elects and cares for a chosen people—are absent from it, which suggests that Kohelet had lost his faith in his old age.
The Holy Spirit is at times identified with the spirit of prophecy. [32] Sifre remarks: " 'I will put My words into his mouth,' means 'I put them into his mouth, but I do not speak with him face to face'; know, therefore, that henceforth the Holy Spirit is put into the mouths of the Prophets." [33] The "knowledge of God" is the Holy Spirit. [34]
This is described in Ecclesiastes 12:7: "When a person dies, the body turns to dust again, and the spirit goes back to God, who gave it." The spirit of every person who dies—whether saved or unsaved—returns to God at death. The spirit that returns to God at death is the breath of life. [69]
Ecclesiastes 12 is the twelfth (and the final) chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the Christian Bible. [ 1 ] [ 2 ] The book contains philosophical speeches by a character called ' Qoheleth ' ("the Teacher"), composed probably between the 5th and 2nd centuries BCE. [ 3 ]
No one knows the works of God who makes all things. Walk in the ways of your heart, but know that God will bring you into judgment. People: God. Related Articles: Vanity - Divine judgment - Sorrow - Evil. English Text: American Standard - Douay-Rheims - Wikisource - King James - Jewish Publication Society - Tyndale - World English - Wycliffe
For introductions to commentaries on the Bible text and for homilies on the sedarim and Pesikta cycle, it was customary to choose texts occurring not in the Pentateuch, but chiefly in the Hagiographa, including Ecclesiastes. This, even in very early times, gave rise to an aggadic treatment of numerous passages in Ecclesiastes, which in turn ...