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The book opens with God appearing to Baruch, declaring that Jerusalem's destruction is imminent due to the people's sins and instructing him to warn others to flee. Overcome with despair, Baruch laments that he would rather die than witness the city's fall, calling Jerusalem "my mother", [288] and wonders if the world itself is ending. [289]
According to the Bible, following the fall of Jerusalem, the Babylonian general Nebuzaradan was sent to complete its destruction. The city and Solomon's Temple were plundered and destroyed, and most of the Judeans were taken by Nebuzaradan into captivity in Babylon, with only a few people permitted to remain to tend to the land (Jeremiah 52:16 ...
Faustus was followed by two centurions, Furius and Fabius, who each led a cohort, and the Romans soon overcame the Jewish defenders, 12,000 of whom were slaughtered. Only a few Romans troops were killed. [5] [12] Pompey himself entered the Temple's Holy of Holies, which only the High Priest was allowed to enter, and thus desecrated it. He did ...
Instead, the regulations were made as a response to individual requests to the emperor. The decrees were deployed by Josephus "as instruments in an ongoing political struggle for status". [11] Because of their one-sided viewpoint, the authenticity of the decrees has been questioned many times, but they are now thought to be largely authentic.
The Jewish–Roman wars were a series of large-scale revolts by the Jews of Judaea against the Roman Empire between 66 and 135 CE. [10] The conflict primarily encompasses two major uprisings: the First Jewish–Roman War (66–73 CE) and the Bar Kokhba revolt (132–136 CE), both driven by Jewish aspirations to restore the political ...
The siege of Masada was one of the final events in the First Jewish–Roman War, occurring from 72 to 73 CE on and around a hilltop in present-day Israel.The siege is known to history via a single source, Flavius Josephus, [3] a Jewish rebel leader captured by the Romans, in whose service he became a historian.
The Jewish monarchy was abolished, Hyrcanus was appointed to serve exclusively as High Priest, [15] [14] and parts of the kingdom were transferred to Hellenistic cities or to the province of Syria. [14] Recognizing the nationalist character of Hasmonean rule, the Romans sought to suppress it by instituting a new, loyal dynasty. [16]
The Book of Genesis (from Greek Γένεσις, Génesis; Biblical Hebrew: בְּרֵאשִׁית , romanized: Bərēʾšīṯ, lit. 'In [the] beginning'; Latin: Liber Genesis) is the first book of the Hebrew Bible and the Christian Old Testament. [1] Its Hebrew name is the same as its first word, Bereshit ('In the beginning').