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The legal status of women changed between 1920 and 1935. Turkish women were granted political rights much earlier than women in other Islamic or European countries. They were allowed to vote for local elections in 1930 and national elections in 1934. There was also a lot of support from single party leaders for more women's participation in ...
professor of politics and women's studies, member of the British House of Lords [39] Nazir Afzal: United Kingdom: 1962 – Public prosecutor and campaigner focusing on violence against women and so-called honour crimes [40] Leila Ahmed: Egypt: 1940 – Writer on Islam and feminism [41] Safia Ahmed-jan: Afghanistan: 1941: 2006: Afghan women's ...
1920: Ottoman Sultan Mehmed VI signs the Treaty of Sèvres, reducing the Empire to a fraction of its previous size and allowing for the indefinite presence of Allied forces in Turkey. The treaty is rejected by nationalist leaders, who vow to block its implementation. 1920: Emirate of Bukhara and Khanate of Khiva conquered by Bolshevik Russia.
List of the first women heads of state and government in Muslim-majority countries; List of elected and appointed female heads of state and government; Muslim women political leaders; Council of Women World Leaders; Women in government; Lists of women politicians; Society-related timelines
This is a chronological list of the first women to be heads of state and heads of government in Muslim-majority countries, excluding those who held the role in a temporary capacity. List [ edit ]
Unlike earlier anti-colonial movements the extremist group directed its attacks against what it believed were "apostate" leaders of Muslim states, leaders who held secular leanings or who had introduced or promoted Western/foreign ideas and practices into Islamic societies. Its views were outlined in a pamphlet written by Muhammad Abd al-Salaam ...
The modern movement of Islamic feminism began in the nineteenth century. Aisha Taymur (1840 - 1902) was a prominent writer and early activist for women's rights in Egypt. Taymur's writings criticized male domination over women and celebrated women's intellect and courage.
Women, however, did not hold religious titles, but some held political power with their husbands or on their own. The historic role of women in Islam is connected to societal patriarchal ideals, rather than actual ties to the Quran. The issue of women in Islam is becoming more prevalent in modern society. [171]