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Al-Adab (Arabic: الآداب) has been defined as "decency, morals". [ 2 ] While interpretation of the scope and particulars of Adab may vary among different cultures, common among these interpretations is regard for personal standing through the observation of certain codes of behavior. [ 3 ]
Abū Ḥāmid Muḥammad ibn Muḥammad al-Ṭūsiyy al-Ghazali (Persian: ابو حامد محمد ابن محمد غزالی توسی), known commonly as Al-Ghazali (Persian: غزالی; UK: / æ l ˈ ɡ ɑː z ɑː l i /, [26] US: / ˌ æ l ɡ ə ˈ z ɑː l i,-z æ l-/; [27] [28] c. 1058 – 19 December 1111), known in medieval Europe by the Latinized Algazel or Algazelus, was a Persian ...
Ghazali was a student of Al-Juwayni, under whom he studied religious sciences, including Islamic law and jurisprudence. [8] Nizam al-Mulk, the Seljuk vizier, recognized the great potential in Ghazali as a scholar and appointed him as the head of Nizamiyya madarasa in Baghdad. [9]
Adab is "the actual practices of moral philosophy"; Manner, attitude, behaviour and the etiquette of putting things in their proper place [11] "a culture of refined behavior [that] shaped the ethical outlook of urban Muslims" There were writings setting forth "the virtues for different classes and groups to honor, including the ulama, rulers ...
Ahmad Ghazālī (Persian: احمد غزالی; full name Majd al-Dīn Abū al-Fotuḥ Aḥmad Ghazālī) was a Sunni Muslim Sufi mystic, writer, preacher and the head of Al-Nizamiyya of Baghdad (c. 1061–1123 or 1126). [1]
Bidayat al Hidayah (transl. The Beginning of Guidance; Arabic: بداية الهداية) was written by Abū Ḥāmid Muḥammad ibn Muḥammad al-Ghazālī during his last days. [1]
Al-Muwatta of Imam Malik ibn Anas; Kitab al-Athar of Imam Muhammad al-Shaybani; Musnad of Imam Shafi‘i; Musannaf of ‘Abd ar-Razzaq as-San‘ani; Musannaf of Ibn Abi Shaybah; Musnad of Ishaq Ibn Rahwayh; Musnad [10] of Imam Ahmad ibn Hanbal; Sunan of al-Darimi; Al-Adab al-Mufrad of Muhammad al-Bukhari; Musnad of Abu Bakr Ahmad al-Bazzar ...
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