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Al-Adab (Arabic: الآداب) has been defined as "decency, morals". [ 2 ] While interpretation of the scope and particulars of Adab may vary among different cultures, common among these interpretations is regard for personal standing through the observation of certain codes of behavior. [ 3 ]
[15] [16] [17] They were first clearly articulated by al-Ghazali (d. 1111 C.E/ 505 A.H), who argued that maslaha was God's general purpose in revealing the divine law, and that its specific aim was preservation of five essentials of human well-being: religion, life, intellect, offspring, and property. [18]
Ahmad Ghazālī (Persian: احمد غزالی; full name Majd al-Dīn Abū al-Fotuḥ Aḥmad Ghazālī) was a Sunni Muslim Sufi mystic, writer, preacher and the head of Al-Nizamiyya of Baghdad (c. 1061–1123 or 1126). [1]
Al-mustasfa min 'ilm al-usul (Arabic: المستصفى من علم الأصول) or On Legal theory of Muslim Jurisprudence is a 12th-century treatise written by Abū Ḥāmid Muḥammad ibn Muḥammad al-Ghazali (Q.S) the leading legal theorist of his time. [1] A highly celebrated work of al-Ghazali on Usul Al-Fiqh. It is ranked as one of the ...
Bidayat al Hidayah (transl. The Beginning of Guidance; Arabic: بداية الهداية) was written by Abū Ḥāmid Muḥammad ibn Muḥammad al-Ghazālī during his last days. [1]
Abū Ḥāmid Muḥammad ibn Muḥammad al-Ṭūsiyy al-Ghazali (Persian: ابو حامد محمد ابن محمد غزالی توسی), known commonly as Al-Ghazali (Persian: غزالی; UK: / æ l ˈ ɡ ɑː z ɑː l i /, [26] US: / ˌ æ l ɡ ə ˈ z ɑː l i,-z æ l-/; [27] [28] c. 1058 – 19 December 1111), known in medieval Europe by the Latinized Algazel or Algazelus, was a Persian ...
Al-Jami‘ li Akhlaq al-Rawi wa Adab al-Sami ("The Compendium on the Ethics of the Hadith Narrator and the Manners of the Auditor") in two volumes, the continuation of Sharaf Ashab al-Hadith. Al-Khayl ("Equestrianism"). Al-Khatib relates from his father that their origin was of a Beduin Arab tribe specializing in raising horses in al-Jasasa ...
He also studied Ihya' 'ulum al-din (Revival of Religious Sciences) by Imam al-Ghazali under the scholar. Some of Imam al-Haddad‘s students were his sons, Hasan and Husayn al-Haddad, as well as al-Habib Ahmad bin Zayn al-Habshi. al-Habib Ahmad bin Zayn al-Habshi became Imam al-Haddad’s successor in leading the Sufism after his death.