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1 Textual variants in 1 Corinthians 9 1 Corinthians 9:20 μη ων αυτος υπο νομον ( being not himself under the law ) – omitted by D 2 K (L) Ψ 81 88 326 330 424 451 460 614 629 c 1241 1518 1852 1881 1984 1985 2138 2464 2492 Byz Lect syr p eth geo slav Origen pt Nestorius Theodoret
While not specifically defined as spiritual gifts in the Bible, other abilities and capacities have been considered as spiritual gifts by some Christians. Some are found in the New Testament such as: celibacy (1 Corinthians 7:7) [42] fellowship [43] hospitality (1 Peter 4:9–10) [44] intercession (Romans 8:26–27) [44] marriage (1 Corinthians ...
Despite the attributed title "1 Corinthians", this letter was not the first written by Paul to the church in Corinth, only the first canonical letter. 1 Corinthians is the second known letter of four from Paul to the church in Corinth, as evidenced by Paul's mention of his previous letter in 1 Corinthians 5:9. [26]
A first, or "zeroth", epistle to Corinth, also called A Prior Epistle of Paul to the Corinthians, [15] or Paul's previous Corinthian letter, [16] possibly referenced at 1 Corinthians 5:9. [17] A third epistle to Corinth, written in between 1 and 2 Corinthians, also called the Severe Letter, referenced at 2 Corinthians 2:4 [18] and 2 Corinthians ...
Stephanas (Greek: Στεφανᾶς, Stephanas, meaning "crowned", [1] from Greek: στεφανόω, stephanoó, "to crown") [2] was a member of the church at Corinth, whose family were among the limited number of believers whom Paul the Apostle had baptized there [3] and whom Paul refers to as the “first-fruits of Achaia”.
Early Christian views of God (before the gospels were written) are reflected in the Apostle Paul's statement in 1 Corinthians 8:5–6, [14] written c. AD 53–54, about twenty years after the crucifixion of Jesus, and 12–21 years before the earliest of the canonical gospels was written: [16]
The authors of the New Testament had their roots in the Jewish tradition, which is commonly interpreted as prohibiting homosexuality.A more conservative biblical interpretation contends "the most authentic reading of [Romans] 1:26–27 is that which sees it prohibiting homosexual activity in the most general of terms, rather than in respect of more culturally and historically specific forms of ...
Faith healing is the practice of prayer and gestures (such as laying on of hands) that are believed by some to elicit divine intervention in spiritual and physical healing, especially the Christian practice. [1]