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Arimathea or Arimathaea (Koinē Greek: Ἀριμαθέα) or Harimathaea or Harimathea (Ἁριμαθαία, Harimathaía) was a purported city of Judea. [1] It was the reported home of Joseph of Arimathea, who appears in all four canonical Gospel accounts of the Passion of Jesus for having donated his new tomb outside Jerusalem to receive the body of Jesus (see Matt. 27:57–59; Mark 15:42 ...
Joseph of Arimathea (Ancient Greek: Ἰωσὴφ ὁ ἀπὸ Ἀριμαθαίας) is a Biblical figure who assumed responsibility for the burial of Jesus after his crucifixion. Three of the four canonical Gospels identify him as a member of the Sanhedrin , while the Gospel of Matthew identifies him as a rich disciple of Jesus .
The early history of the Arameans is tied to that of the Aḫlamū and Sutû who were already known in the Late Bronze Age and who seem to have played a role in the period's demise. The Arameans rose to be the prominent group amongst the Ahlamu, and from c. 1200 BC on, the Amorites disappeared from the pages of history and the term Ahlamu ...
The Silver Chalice is a 1952 English language historical novel by Thomas B. Costain.It is the fictional story of the making of a silver chalice to hold the Holy Grail (itself here conflated with the Holy Chalice) and includes 1st century biblical and historical figures: Luke, Joseph of Arimathea, Simon Magus and his companion Helena, and the apostle Peter.
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The Prophecy of Melkin is a medieval text about an alleged hidden grave of Joseph of Arimathea at Glastonbury in England, containing the Holy Grail.It is contained in a local chronicle (Cronica sive antiquitates Glastoniensis ecclesiae) written by John of Glastonbury in the mid-14th century, who attributes it to an alleged Celtic bard named Melkin, said to have lived "before Merlin".
Sarras is a mystical island to which the Holy Grail is brought in the Arthurian legend.In the Lancelot-Grail Cycle, Joseph of Arimathea and his followers visit the island on their way to Britain; while there Joseph's son Josephus is invested as a bishop and shown the mysteries of the Grail by Christ himself.
Matthew is the only gospel writer to describe Joseph as a "rich man" a depiction that has become central to Joseph's depictions in later art and culture. Owning such a tomb outside of the city would have been a luxury item in this era, and Harrington speculates that the author of Matthew extrapolates Joseph's wealth from that fact. [5]