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Luke 9 is the ninth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the sending of the twelve disciples , several great miracles performed by Jesus, the story of his transfiguration , Peter's confession and the final departure from Galilee towards Jerusalem . [ 1 ]
In the Gospel of Luke, Jesus heals ten lepers and only the Samaritan among them thanks him, [19] [9] although Luke 9:51–56 [20] depicts Jesus receiving a hostile reception in Samaria. [7] Luke's favorable treatment of Samaritans is in line with the favorable treatment elsewhere in the book of the weak and of outcasts, generally. [21]
The four-document hypothesis or four-source hypothesis is an explanation for the relationship between the three Gospels of Matthew, Mark, and Luke.It posits that there were at least four sources to the Gospel of Matthew and the Gospel of Luke: the Gospel of Mark and three lost sources (Q, M, and L).
Mark and Q account for about 64% of Luke; the remaining material, known as the L source, is of unknown origin and date. [31] Most Q and L-source material is grouped in two clusters, Luke 6:17–8:3 and 9:51–18:14, and L-source material forms the first two sections of the gospel (the preface and infancy and childhood narratives). [32]
The oldest approach to harmonizing consists of merging the stories into a single narrative, producing a text longer than any individual gospel. [3] This creates the most straightforward and detailed account, and one that is likely to be most accessible to non-academic users, such as lay churchgoers or people who are reading the gospels as a ...
The title is biblical, based on Luke 9:62. The earliest date in which this spiritual appears in written form is in 1917, in the Cecil Sharp Collection, while the earliest recording is from 1930 under the title of "Keep Yo' Hand on the Plow, Hold On" by the Hall Johnson Negro Choir.
Over three-quarters of Mark's content is found in both Matthew and Luke, and 97% of Mark is found in at least one of the other two synoptic gospels. Additionally, Matthew (24%) and Luke (23%) have material in common that is not found in Mark. [1] The calming of the storm is recounted in each of the three synoptic gospels, but not in John.
For Griesbach's life and work, including the full text of the cited work in Latin and in English translation, cf. Bernard Orchard and Thomas R. W. Longstaff (ed.), J. J. Griesbach: Synoptic and Text-Critical Studies 1776–1976, Volume 34 in SNTS Monograph Series (Cambridge University Press, hardback 1978, paperback 2005 ISBN 0-521-02055-7).