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The word epistemology comes from the ancient Greek terms ἐπιστήμη (episteme, meaning knowledge or understanding) and λόγος (logos, meaning study of or reason), literally, the study of knowledge. Despite its ancient roots, the word itself was only coined in the 19th century to designate this field as a distinct branch of philosophy.
The term people of faith has been increasingly used in the twentieth and twenty-first century by religious adherents in Westernized countries who are critical of a perceived increase in public disenchantment or de-emphasis upon accommodation for religious adherents, although the term itself is used more as a catch-all term which is ...
The Swadhyaya Movement or Swadhyaya Parivara started in mid 20th-century in the western states of India, particularly Maharashtra and Gujarat. [1] Founded by Pandurang Shastri Athavale (1920-2003), the movement emphasizes self-study (swadhyaya), selfless devotion and application of Indian scriptures such as the Upanishads and Bhagavad gita for spiritual, social and economic liberation.
Hikmah (also Hikmat, Arabic: حكمة, ḥikma) is an Arabic word that means wisdom, sagacity, philosophy, rationale or underlying reason.The Quran mentions "hikmah" in various places, where it is understood as knowledge and understanding of the Quran, fear of God, and a means of nourishing the spirit or intellect.
The second, more properly called charismata, are extraordinary favours granted for the help of others. They are listed in (1 Corinthians 12:8-10): "The word of wisdom, the word of knowledge, faith, the grace of healing, the working of miracles, prophecy, the discerning of spirits, diverse kinds of tongues, interpretation of speeches". [10]
Fideism (/ ˈ f iː d eɪ. ɪ z əm, ˈ f aɪ d iː-/ FEE-day-iz-əm, FAY-dee-) is a standpoint or an epistemological theory which maintains that faith is independent of reason, or that reason and faith are hostile to each other and faith is superior at arriving at particular truths (see natural theology).
Secular spirituality emphasizes humanistic qualities such as love, compassion, patience, forgiveness, responsibility, harmony, and a concern for others. [7] Du Toit argues aspects of life and human experience which go beyond a purely materialistic view of the world are spiritual; spirituality does not require belief in a supernatural reality or divine being.
The tendency to base knowledge on common opinion Socrates dismisses, results from failing to distinguish a dispositive belief (doxa) from knowledge (episteme) when the opinion is regarded correct (n.b., orthé not alethia), in terms of right, and juristically so (according to the premises of the dialogue), which was the task of the rhetors to ...