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Isa is called Kalima (Word) or Kalimat Allah (Word of God) six times in the Quran. The concept of Logos also appears in the Targums (Aramaic translations of the Hebrew Bible dating to the first centuries AD), where the term Memra (Aramaic for "The Word") is often used instead of 'The Lord', especially when referring to a manifestation of God ...
The sayings of Jesus on the cross (sometimes called the Seven Last Words from the Cross) are seven expressions biblically attributed to Jesus during his crucifixion. Traditionally, the brief sayings have been called "words". The seven sayings are gathered from the four canonical gospels. [1] [2] In Matthew and Mark, Jesus cries out
Jesus The Christ Pantocrator of Saint Catherine's Monastery at Mount Sinai, 6th century AD Born c. 6 to 4 BC [a] Herodian kingdom, Roman Empire Died AD 30 or 33 (aged 33 or 38) Jerusalem, Judaea, Roman Empire Cause of death Crucifixion [b] Known for Central figure of Christianity Major prophet in Islam and in Druze Faith Manifestation of God in Baháʼí Faith Parent(s) Mary, Joseph [c] Part ...
Logos (Christianity), a name or title of Jesus Christ, seen as the pre-existent second person of the Trinity; Rhema, a word that signifies the action of utterance Rhema (doctrine), a divine revelation or inspiration given to an individual; Dabar (Hebrew word), meaning "word", "talk", or "thing" in Hebrew
In the New Testament, the title "Son of God" is applied to Jesus on many occasions, from the Annunciation up to the Crucifixion. [28] The declaration that Jesus is the Son of God is made by many individuals in the New Testament, and on two occasions by God the Father as a voice from Heaven, and is asserted by Jesus himself. [28] [29] [30] [31]
In other passages, however, God sends the Messiah or the Davidic king, and Jesus himself is that Davidic king, thus establishing a distinction between God and Jesus. The subtleties of these diverse usages of OT texts meld with the complexities of NT Christology to constitute the essential building blocks of what would in time come to be called ...
The key word, Monogenēs, is drawn from the Gospel of John 1:14, 1:18, and 3:16. The first of these verses describes the pre-incarnate Logos as being "only-begotten of the Father"; the second speaks of Jesus' earthly ministry; and the third describes the offering of the Incarnate Christ for the salvation of those who believe.
1975: "and the Word was a god" – Das Evangelium nach Johannes (S. Schulz, 1975); 1978: "and godlike sort was the Logos" – Das Evangelium nach Johannes, by Johannes Schneider, Berlin; 1985: "So the Word was divine" - The Original New Testament, by Hugh J. Schonfield. [19] 1993: "The Word was God, in readiness for God from day one."