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Mutilation of body parts is a remnant of the ancient Hindu punishment. It was used when an offender caused injuries to the victim. Mutilation was most typically seen as a punishment in cases of theft, robbery, and adultery as a way of making the criminal an example to the public because the mutilated body was a horrifying sight.
The texts viewed households and families as the archetype of community, "an exemplary institution of religious and legal reflection of Hindu jurisprudence". [3] Thus, Hindu jurisprudence portrayed the household, not the state, as the primary institution of law. [3] Connectedly, the household is the institution to which Hindu law is most applied.
Hinduism preaches ahimsa (or ahinsa, non-violence), [9] but also teaches that the soul cannot be killed and death is limited only to the physical body, [70] explaining the difficulty in choosing an exact position on capital punishment. [3] Hinduism's belief that life in this world is more of an illusion greatly decreases the religious impact on ...
After working at the Hindu Mission in Calcutta for eighteen months, and having been influenced by Vinayak Damodar Savarkar's concept of Hindutva, Devi concluded that “. . . nothing is more necessary, to-day, than to revive, to exalt, to cultivate intelligent Hinduism through the length and breadth of India.” [1] A Warning to the Hindus is Devi’s attempt to alert Hindus to the threat of ...
The classical texts of Hinduism devote numerous chapters to discussing what people who practice the virtue of ahimsa can and must do when faced with war, violent threat, or the need to sentence someone convicted of a crime. These discussions have led to theories of just war, ideas of reasonable self-defense, and views of proportionate punishment.
Hindu law, as a historical term, refers to the code of laws applied to Hindus, Buddhists, Jains and Sikhs in British India. [1] [2] [3] Hindu law, in modern scholarship, also refers to the legal theory, jurisprudence and philosophical reflections on the nature of law discovered in ancient and medieval era Indian texts. [4]
The Ajñāna view points are recorded in Theravada Buddhism's Pāli Canon in the Brahmajala Sutta and Samaññaphala Sutta and in the Sūyagaḍaṃga of Jainism. Along with these texts, the sayings and opinions of the Sceptics ( ajñānikāḥ , ajñānināḥ ) has been preserved by Jain writer Silanka, from the ninth century, commenting on ...
Download QR code; Print/export Download as PDF; Printable version; In other projects Wikimedia Commons; ... Daṇḍa (Hindu punishment) Disconnection (Scientology) E.