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Édouard Manet, Jesus Mocked by the Soldiers, c. 1865. After his condemnation by Pontius Pilate, Jesus was flogged and mocked by Roman soldiers.They clothed him with a "purple" or "scarlet" (Matthew 27:28) robe symbolizing a royal gown since purple was a royal color, put a crown of thorns on his head symbolizing a royal crown, and put a staff in his hand symbolizing a scepter.
Jesus's followers might have been subject to these affronts by those who saw them as heretics. [1] This verse, as with Matthew 5:37, is vague on evil. It could be interpreted as a reference to the Evil One, i.e. Satan, the general evil of the world, as translated by the KJV, or the evil of specific individuals, as is translated by the WEB. The ...
At the time of Jesus, says Wink, striking backhand a person deemed to be of lower socioeconomic class was a means of asserting authority and dominance. If the persecuted person "turned the other cheek," the discipliner was faced with a dilemma: the left hand was used for unclean purposes, so a back-hand strike on the opposite cheek would not be ...
Pilate had Jesus flogged. Soldiers put a crown of thorns and purple robe on Jesus, hit his face and mocked him saying: 'Hail, king of the Jews!' Pilate, outside, repeated his not guilty verdict and presented Jesus: 'Here is the man!' Chief priests and officials shouted: 'Crucify! Crucify!' Pilate: 'Go ahead and crucify him.
Depictions of the crucifixion of Jesus often show Jesus's head inclined to his right, showing his acceptance of the Good Thief. The impenitent thief is a man described in the New Testament account of the Crucifixion of Jesus. In the Gospel narrative, two bandits are crucified alongside Jesus.
Christ Healing the Blind Man by A. Mironov.. The Blind Man of Bethsaida is the subject of one of the miracles of Jesus in the Gospels.It is found only in Mark 8:22–26. [1] [2] The exact location of Bethsaida in this pericope is subject to debate among scholars but is likely to have been Bethsaida Julias, on the north shore of Lake Galilee.
Two men were crucified at the same time as Jesus, one on his right and one on his left, [10] which the Gospel of Mark interprets as fulfillment of the prophecy of Isaiah 53:12 ("And he was numbered with the transgressors"). [11] According to the Gospels of Matthew and Mark, respectively, both of the thieves mocked Jesus; [12] Luke, however ...
Ecce Homo, Caravaggio, 1605. Ecce homo (/ ˈ ɛ k s i ˈ h oʊ m oʊ /, Ecclesiastical Latin: [ˈettʃe ˈomo], Classical Latin: [ˈɛkkɛ ˈhɔmoː]; "behold the man") are the Latin words used by Pontius Pilate in the Vulgate translation of the Gospel of John, when he presents a scourged Jesus, bound and crowned with thorns, to a hostile crowd shortly before his crucifixion (John 19:5).