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According to the Biblical Narrative, Obed (Hebrew: עוֹבֵד, ‘Ōḇēḏ, "worshipper") was a son of Boaz and Ruth. [2] He is named as one of Jesus ' ancestors in the genealogies recorded in the Gospel of Matthew [ 3 ] and the Gospel of Luke .
In the King James Version of the Bible the text reads: And Salmon begat Boaz of Rachab; and Boaz begat Obed of Ruth; and Obed begat Jesse; The World English Bible translates the passage as: Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse.
Issachar the seventh, Peullethai the eighth; for God blessed him" (verses 4-5). [8] Verses 6 through 7 name six grandsons of Obed-edom by Shemaiah. Verse 8 concludes, "All these were the sons of Obed-edom: they and their sons and their brethren, able men in strength for the service; threescore and two of Obed-edom."
Samuel waited, and when he arrived God asked the prophet to anoint David as king over Israel (1 Samuel 16:13). Some time later, Saul, suffering from depression and melancholy, asked Jesse for his son David to play the harp for him, since he had heard that David played the harp beautifully. Jesse sent his son along with some gifts for the King.
Sons of God are we many of us; but not as He is a Son, a proper and true Son, in verity, not in estimation, by birth, not adoption. [9] Augustine: The Father loves the Son, but as a father should, not as a master may love a servant; and that as an own Son, not an adopted; therefore He adds, in whom I am well-pleased. [9]
Lunette in the Sistine Chapel of Salmon with Boaz and Obed. Painting of Salmon by Girolamo Tessari in 1526 in Padova, Church of S Francisco. Salmon (Hebrew: שַׂלְמוֹן Śalmōn) or Salmah (שַׂלְמָה Śalmā, Greek: Σαλμών) is a person mentioned in genealogies in both the Hebrew Scriptures (Old Testament) and in the New Testament.
This brief line is from Hosea 11:1, referring to God's call to Israel as his firstborn son (cf. Exodus 4:22) 'out of Egypt at the time of Exodus'. [1] Matthew's emphasis here is 'the truth that Jesus is the embodiment and fulfillment of the mission and identity of Israel', because 'everything that God called Israel to be, Jesus is'. [3]
The original Greek does not contain an article, so this verse can be read equally as referring to "the Son of God" or "a Son of God." [5] In Roman mythology gods frequently interacted with the world and had many semi-divine children. Thus the soldiers might not be understanding Jesus in the modern Christian sense, but in a Roman religious sense ...