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Legalism greatly influenced the philosophical basis for the imperial form of government. During the Han dynasty , the most practical elements of Confucianism and Legalism were taken to form a sort of synthesis, marking the creation of a new form of government that would remain largely intact until the late 19th century, with continuing ...
Confucianism and Legalism are two major Classical legal theories or philosophies developed during the Spring and Autumn period and the Warring States period, a time that saw the most impressive proliferation of new ideas and philosophies in Chinese history. While both theories call for governmental hierarchy, they differ drastically in their ...
A main theoretical focus of the campaign was to advance the principle articulated by Mao that the masses are the motive force of history. [7]Although the campaign was used as a political tool by the Gang of Four, it did produce a genuine attempt to interpret historical Chinese society within the context of Mao's political theories.
In today's society, the rectification of names is being used popularly with government decisions. Backed by strong public demands, Taiwan during Democratic Progressive Party administrations puts effort into reviewing the names of state-owned enterprises and government entities to preserve their unique identity from Chinese influence. [ 24 ]
The Religion of China: Confucianism and Taoism is a book written by Max Weber, a German economist and sociologist. It was first published in German under the title Konfuzianismus und Taoismus in 1915 and an adapted version appeared in 1920. An English translation was published in 1951 and several editions have been released since.
Jiang Qing (simplified Chinese: 蒋庆; traditional Chinese: 蔣慶; pinyin: Jiǎng Qìng; born 1953) is a contemporary Chinese Confucian.He is best known for his criticism of New Confucianism, which according to him, deviated from the original Confucian principles and is overly influenced by Western liberal democracy.
During the Han dynasty (206 BC – 220 AD), Confucian approaches edged out the "proto-Taoist" Huang–Lao as the official ideology, while the emperors mixed both with the realist techniques of Legalism. [4] Confucianism regards principles contained in the Five Classics, the key tenets that should be followed to promote the harmony of the family ...
In comparison with the Han Feizi, though considering them to be "digressions of minor importance", Yuri Pines notes in Stanford Encyclopedia of Philosophy that the Book of Lord Shang "allowed for the possibility that the need for excessive reliance on coercion would end and a milder, morality-driven political structure would evolve."