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The shorter portion of Newton's dissertation was concerned with 1 Timothy 3:16, which reads (in the King James Version): . And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
2 Timothy 2:14-16 contains a number of commands addressed to Paul's co-worker (in the second person) about how one to teach or relate to those in disputes pertaining heresy. [17] The teaching of Paul was regarded authoritative by Gnostic and anti-Gnostic groups alike in the second century, but this epistle stands out firmly and becomes a basis ...
Eusebeia (Greek: εὐσέβεια from εὐσεβής "pious" from εὖ eu meaning "well", and σέβας sebas meaning "reverence", itself formed from seb-meaning sacred awe and reverence especially in actions) is a Greek word abundantly used in Greek philosophy as well as in Greek translations of texts of Indian religions and the Greek New Testament, meaning to perform the actions ...
John Mill's 1707 Greek New Testament was estimated to contain some 30,000 variants in its accompanying textual apparatus [1] which was based on "nearly 100 [Greek] manuscripts." [ 2 ] Peter J. Gurry puts the number of non-spelling variants among New Testament manuscripts around 500,000, though he acknowledges his estimate is higher than all ...
Timothy was from the Lycaonian city of Lystra [10] or of Derbe [2] [3] in Asia Minor, born of a Jewish mother who had become a Christian believer, and a Greek father. The Apostle Paul met him during his second missionary journey and he became Paul's companion and missionary partner along with Silas. [11]
Onesiphorus (Greek: Ονησιφόρος; meaning "bringing profit" or "useful") was a Christian referred to in the New Testament letter of Second Timothy (2 Tim 1:16–18 and 2 Tim 4:19). According to the letter sent by St. Paul, Onesiphorus sought out Paul who was imprisoned at the time in Rome.
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1 Tim 3:16 in the Codex Sinaiticus. The main text reads "hos", while the reading "theos" was added above it. One noteworthy variant within the Textus Receptus is the reading "God" (theos) in 1 Timothy 3:16, as it concerns a very important theological point. This reading is not found in the earliest manuscripts known today, which instead read ...