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The Transfiguration of Jesus is an event described in the New Testament where Jesus is transfigured and becomes radiant in glory upon a mountain. [1] [2] The Synoptic Gospels (Matthew 17:1–8, Mark 9:2–13, Luke 9:28–36) recount the occasion, and the Second Epistle of Peter also refers to it.
The Transfiguration of Jesus, 6 August [O.S. 19 August] The Dormition of the Theotokos , 15 August [ O.S. 28 August] With the exception of the Presentation/Entrance of the Theotokos, appointed hymns for all of the Twelve Great Feasts are found in the Georgian Iadgari (Chantbook) of Jerusalem [ 2 ] which was compiled in approximately the middle ...
Chart by Clarence Larkin showing a timeline of the life of Jesus Christ as described in the Gospels The Passion of Jesus shown in a number of small scenes, c. 1490, from the Entry into Jerusalem through the Golden Gate (lower left) to the Ascension (centre top) A chronology of Jesus aims to establish a timeline for the events of the life of Jesus.
The Transfiguration of Jesus, depicted by Carl Bloch, 19th century. The Transfiguration of Jesus is an episode in the New Testament narrative in which Jesus is transfigured and becomes radiant upon a mountain. [108] [109] The Synoptic Gospels (Matthew 17:1–9, Mark 9:2–8, Luke 9:28–36) describe it, and 2 Peter 1:16–18 refers to it. [108]
The Transfiguration is preceded by a one-day Forefeast and is followed by an Afterfeast of eight days, ending the day before the Forefeast of the Dormition. In Byzantine theology, the Tabor Light is the light revealed on Mount Tabor at the Transfiguration of Jesus, identified with the light seen by Paul on the road to Damascus.
Jesus transfigured on the Mount (Matthew 17:1–13) A Boy is Healed (Matthew 17:14–21) Jesus Again Predicts His Death and Resurrection (Matthew 17:22–23) Peter and His Master Pay Their Taxes (Matthew 17:24–27)
The Transfiguration of the Lord, celebrated on 6 August The Exaltation of the Holy Cross , celebrated on 14 September The Dedication of the Lateran Basilica , celebrated on 9 November (this is a feast of the Lord because the basilica is dedicated to him under the title of the Most Holy Saviour ).
One challenge with any form of harmonizing is that events are sometimes described in a different order in different accounts – the Synoptic Gospels, for instance, describe Jesus overturning tables in the Temple at Jerusalem in the last week of his life, whereas the Gospel of John records a counterpart event only towards the beginning of Jesus ...