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Most translations follow KJV (based on Textus Receptus) versification and have Romans 16:25–27 and Romans 14:24–26 do not exist. The WEB bible, however, moves Romans 16:25–27 (end of chapter verses) to Romans 14:24–26 (also end of chapter verses). WEB explains with a footnote in Romans 16:
The New International Reader's Version (NIrV) is a translation of the Bible in contemporary English. Translated by the International Bible Society (now Biblica) following a similar philosophy as the New International Version (NIV), but written in a simpler form of English, this version seeks to make the Bible more accessible for children and people who have difficulty reading English, such as ...
The New International Version (NIV) is a translation of the Bible into contemporary English. Published by Biblica, the complete NIV was released on October 27, 1978 [6] with a minor revision in 1984 and a major revision in 2011. The NIV relies on recently-published critical editions of the original Hebrew, Aramaic, and Greek texts. [1] [2]
In 2008, Zondervan released the TNIV Reference Bible. University teacher Rick Mansfield stated in an online review of a preview copy that it is "the edition of the TNIV I wish I had been using from the very beginning." [21] With the 2011 release of an updated version of the NIV, both the TNIV and the 1984 NIV have been discontinued. [22]
[2] In "The Lord bless you and keep you", Rutter keeps the music restrained and simple. The accompaniment first rests on a pedal point; long chords in the bass change only every half bar, while broken chords in steady quavers add colour. The first line of the text is sung by the sopranos alone, then repeated by all voices, starting in unison ...
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Other interpreters have suggested that verses 5 and 6 of Psalm 23 do not carry forward the "shepherd" metaphor begun in verse 1, but that these two verses are set in some other, entirely human, setting. [5] Andrew Arterbury and William Bellinger read these verses as providing a metaphor of God as a host, displaying hospitality to a human being. [5]
Casting down their golden crowns around the glassy sea; Cherubim and seraphim falling down before Thee, Which wert, and art, and evermore shalt be. Holy, Holy, Holy! though the darkness hide Thee, Though the eye of sinful man, thy glory may not see: Only Thou art holy, there is none beside Thee, Perfect in power in love, and purity. Holy, holy ...