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Thomas Aquinas wrote several important commentaries on Aristotle's works, including On the Soul, On Interpretation, Posterior Analytics, Nicomachean Ethics, Physics and Metaphysics. His work is associated with William of Moerbeke 's translations of Aristotle from Greek into Latin .
One of Thomas Aquinas' commentaries on Aristotle. This edition dates from 1595. The page depicts Aristotle himself. Commentaries on Aristotle refers to the great mass of literature produced, especially in the ancient and medieval world, to explain and clarify the works of Aristotle.
In Christian theology, the key philosopher influenced by Aristotle was undoubtedly Thomas Aquinas. There had been earlier Aristotelian influences within Christianity (notably Anselm), but Aquinas (who, incidentally, found his Aristotelian influence via Avicenna, Averroes, and Maimonides) incorporated extensive Aristotelian ideas throughout his ...
Thomas Aquinas holds that the existence of God can be demonstrated by reason, [38] a view that is taught by the Catholic Church. [39] The quinque viae (Latin: five ways ) found in the Summa Theologica ( I, Q.2, art.3 ) are five possible ways of demonstrating the existence of God, [ 40 ] which today are categorized as:
Aquinas follows the distinction found in Aristotle's Physics 8.5, and developed by Simplicius, Maimonides, and Avicenna that a causal chain may be either accidental (Socrates' father caused Socrates, Socrates' grandfather caused Socrates' father, but Socrates' grandfather only accidentally caused Socrates) or essential (a stick is moving a ...
Thomas Aquinas and Averroes. European philosophers had a similarly complex relationship with De Caelo, attempting to reconcile church doctrine with the mathematics of Ptolemy and the structure of Aristotle. A particularly cogent example of this is in the work of Thomas Aquinas, theologian
Thomas Aquinas (1225–1274), the pupil of Albertus Magnus, wrote a dozen commentaries on the works of Aristotle. [24] Thomas was emphatically Aristotelian, he adopted Aristotle's analysis of physical objects, his view of place, time and motion, his proof of the prime mover, his cosmology, his account of sense perception and intellectual ...
The Condemnation of 1210 was issued by the provincial synod of Sens, which included the Bishop of Paris as a member (at the time Pierre II de la Chapelle []). [3] The writings of a number of medieval scholars were condemned, apparently for pantheism, and it was further stated that: "Neither the books of Aristotle on natural philosophy or their commentaries are to be read at Paris in public or ...