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The Restoration of Peter (also known as the Re-commissioning of Peter) [1] is an incident described in John 21 of the New Testament in which Jesus appeared to his disciples after his resurrection and spoke to Peter in particular. Jesus restored Peter to fellowship after Peter had previously denied him and told Peter to feed Jesus' sheep.
'Who do you say I am?' Peter answered: 'You are the Messiah.' Luke 9:20 'But what about you?' he asked. 'Who do you say I am?' Peter answered: 'God's Messiah.' Jesus selects Peter: Matthew 16:17–19. Jesus replied: 'Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven.
According to Catholic teaching, [1] Jesus promised the keys to heaven to Saint Peter, empowering him to take binding actions. [2] In the Gospel of Matthew 16:19, [3] Jesus says to Peter, "I will give you the keys of the kingdom of heaven, and whatever you bind on Earth shall be bound in heaven, and whatever you loose on Earth shall be loosed in ...
In Matthew 14, Peter will soon have Jesus say to him, "O you of little faith, why did you doubt?", and he will eventually deny Jesus three times. Thus, in light of the Easter event, Peter became an exemplar of the forgiven sinner. [ 98 ]
When he saw Jesus passing by, he said, "Look, the Lamb of God!" When the two disciples heard him say this, they followed Jesus… Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus. The first thing Andrew did was to find his brother Simon and tell him, "We have found the Messiah". [5]
The Denial of Saint Peter by Caravaggio Flemish painting: Denial of Saint Peter by Gerard Seghers The Denial of St Peter by Gerard van Honthorst (1622–24). The prediction, made by Jesus during the Last Supper that Peter would deny and disown him, appears in the Gospel of Matthew 26:33–35, the Gospel of Mark 14:29–31, the Gospel of Luke 22:33–34 and the Gospel of John 13:36–38.
It is first attested in Mark 8:33, where Jesus is addressing Peter; this is retold in Matthew 16:23 (Greek: Ὕπαγε ὀπίσω μου, Σατανᾶ, Hypage opisō mou, Satana). In the temptation of Jesus , in Matthew 4 and Luke 4:8 , Jesus rebukes "the tempter" (Greek: ὁ πειραζῶν, ho peirazōn) or "the devil" (Greek: ὁ ...
This theory is further substantiated by Peter when Peter draws one of the swords a few hours later at Jesus' arrest in the Garden of Gethsemane, slashing the ear of Malchus, one of the priests' servants, and Jesus rebukes him saying: "Put your sword back in its place,” Jesus said to him, “for all who draw the sword will die by the sword.