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The Storm on the Sea of Galilee by Rembrandt, 1632. Calming the storm is one of the miracles of Jesus in the Gospels, reported in Matthew 8:23–27, Mark 4:35–41, and Luke 8:22–25 (the Synoptic Gospels). This episode is distinct from Jesus' walk on water, which also involves a boat on the lake and appears later in the narrative.
Lapide gives many possible reasons for the storm, which from its sudden nature points to Jesus' divine hand at work. 1) That Jesus might show his power on land and sea (See Rev 10:2 for similar imagery); 2) that Jesus might give the disciples a foretaste of persecutions they would soon face after his ascension; 3) that through his calming the ...
Adamantius (Pseudo-Origen): "Therefore He gave commandment to the winds and the sea, and from a great storm it became a great calm. For it behoves Him that is great to do great things; therefore He who first greatly stirred the depths of the sea, now again commands a great calm, that the disciples who had been too much troubled might have great ...
Only Christ, depicted on the right, remains calm. [1] The painting depicts the event described in Luke 8:22–25 in which the disciples in charge of the vessel were scared by the sudden storm and awoke a sleeping Jesus in their panic. Rembrandt's version is considered among the more accurate depictions of the event as described in the Bible. [3]
These accounts of miracles raise the stakes over miracles which have been reported before. Mark probably intends to demonstrate the greatness of Jesus' authority (ἐξουσíα, exousia). Chapter 4 ends with an account of Jesus calming the storm at sea. He is sleeping while crossing the lake in a boat with his disciples.
Matthew 8:1 is the first verse of the eighth chapter of the Gospel of Matthew in the New Testament. The Sermon on the Mount has been concluded in the previous chapter and this verse opens a section focusing on Jesus' miracles , which continue into Matthew 9 .
Over three-quarters of Mark's content is found in both Matthew and Luke, and 97% of Mark is found in at least one of the other two synoptic gospels. Additionally, Matthew (24%) and Luke (23%) have material in common that is not found in Mark. [1] The calming of the storm is recounted in each of the three synoptic gospels, but not in John.
[1] In the King James Version of the Bible the text reads: But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him! The New International Version translates the passage as: The men were amazed and asked, "What kind of man is this? Even the winds and the waves obey him!"