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Juno (English: / ˈ dʒ uː n oʊ / JOO-noh; Latin Iūnō) was an ancient Roman goddess, the protector and special counsellor of the state.She was equated to Hera, queen of the gods in Greek mythology and a goddess of love and marriage.
She is identified as the Etruscan equivalent of Juno in Roman mythology, and Hera in Greek mythology. [1] As the supreme goddess of the Etruscan pantheon, she is part of the Etruscan trinity, an original precursor to the Capitoline Triad, [2] made up of her husband Tinia, the god of the sky, and daughter Menrva, the goddess of wisdom.
Uni was the equivalent of the Greek Hera and the Roman Juno, from whose name the name Uni may be derived. Usil: Epithet of Śuri, Etruscan deity identified with Greek Helios, Roman Sol. [49] Vea: Etruscan divinity, possibly taking its name from the city of Veii or vice versa. [53] Veltha, Velthume, Vethune, Veltune
In ancient Greek religion and mythology, the twelve Olympians are the major deities of the Greek pantheon, commonly considered to be Zeus, Poseidon, Hera, Demeter, Aphrodite, Athena, Artemis, Apollo, Ares, Hephaestus, Hermes, and either Hestia or Dionysus. [2] They were called Olympians because, according to tradition, they resided on Mount ...
She was equated to Hera, queen of the gods in Greek mythology. ... Pages in category "Juno (mythology)" The following 31 pages are in this category, out of 31 total.
The Glory of Hera : Greek Mythology and the Greek Family (Boston: Beacon Press) 1968 (Princeton University 1992 ISBN 0-691-00222-3) Concentrating on family structure in 5th-century Athens; some of the crude usage of myth and drama for psychological interpreting of "neuroses" is dated.
In Greek mythology, ... but with a few significant differences. ... came about because of a dispute between Jupiter and Juno (the Roman equivalents of Zeus and Hera).
Juno Borrowing the Girdle of Venus by Guy Head (c. 1771). The earliest mention of the girdle is in Book 14 of the Iliad, when its magical power is sought by Hera, who wants to seduce her husband Zeus, and has arrayed herself in all her finery, when she asks Aphrodite for "love and desire" (φιλότητα καί ἵμερον, philótēta kaí hímeron). [2]