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In July 1491, John's only legitimate child, Prince Afonso, died in a horse accident, confronting Portugal with a succession crisis. [59] The king wanted his illegitimate son Jorge to succeed him but Queen Eleanor was intent on securing succession for her younger brother Manuel, the legal heir presumptive.
Jesus is not only greater than any past human prophet but greater than any prophet could be. He not only speaks God's Word; he is God's Word. [85] In the Gospel of John, Jesus reveals his divine role publicly. Here he is the Bread of Life, the Light of the World, the True Vine, and more. [80]
There is one indivisible God with no distinction of persons in God's eternal essence, and; Jesus Christ is the manifestation, human personification, or incarnation of the one God. [51] They contend, based on Colossians 2:9, that the concept of God's personhood is reserved for the immanent and incarnate presence of Jesus only. [52]
In the New Testament, the title "Son of God" is applied to Jesus on many occasions, from the Annunciation up to the Crucifixion. [28] The declaration that Jesus is the Son of God is made by many individuals in the New Testament, and on two occasions by God the Father as a voice from Heaven, and is asserted by Jesus himself. [28] [29] [30] [31]
In Christian theology, the incarnation is the belief that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the Logos (Koine Greek for 'word') was "made flesh," [1] "conceived by the Holy Spirit and born of the Virgin Mary," [2] also known as the Theotokos (Greek for "God-bearer" or "Mother of God").
[6] [7] Christians view Jesus as a role model, whose God-focused life believers are encouraged to imitate. In Islam, Jesus (commonly transliterated as Isa) is the Messiah and one of God's highest-ranked and most-beloved prophets. Islam considers Jesus to be neither the incarnation nor the Son of God. He is referred to as the son of Mary in the ...
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The Monastery of Jesus (Portuguese: Mosteiro de Jesus) is a historical religious building in Setúbal, Portugal, which served a monastery of Poor Clare nuns. It is one of the first buildings in the Manueline style, the Portuguese version of late Gothic. [1] The cloisters of the complex houses a museum of the monastery (Museu de Jesus).