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Phenomenology within sociology, or phenomenological sociology, examines the concept of social reality (German: Lebenswelt or "Lifeworld") as a product of intersubjectivity. Phenomenology analyses social reality in order to explain the formation and nature of social institutions. [ 1 ]
Phenomenology is an approach within the field of sociology that aims to reveal what role human awareness plays in the production of social action, social situations and social worlds. In essence, phenomenology is the belief that society is a human construction. [ 42 ]
Realistic phenomenology (sometimes realist phenomenology) studies the structure of consciousness and intentionality as "it occurs in a real world that is largely external to consciousness and not somehow brought into being by consciousness." [53]
Previously, the subject had been addressed in sociology as well as other disciplines. For example, Émile Durkheim stressed the distinct nature of "the social kingdom. Here more than anywhere else the idea is the reality". [ 7 ]
Hyperreality is significant as a paradigm to explain current cultural conditions. Consumerism, because of its reliance on sign exchange value (e.g. brand X shows that one is fashionable, car Y indicates one's wealth), could be seen as a contributing factor in the creation of hyperreality or the hyperreal condition.
Munich phenomenology (also Munich phenomenological school) is the philosophical orientation of a group of philosophers and psychologists that studied and worked in Munich at the turn of the twentieth century. Their views are grouped under the names realist (also realistic) phenomenology or phenomenology of essences.
Realist evaluation or realist review (also realist synthesis) is a type of theory-driven evaluation used in evaluating social programmes. [1] It was originally based on the epistemological foundations of critical realism.
The word "phenomenological" refers to phenomenology, which is the study of phenomena and a philosophical method which fundamentally concerns the study of phenomena as they appear. [11] What Henry calls "absolute phenomenological life" is the subjective life of individuals reduced to its pure inner manifestation, as we perpetually live it and ...