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Eucharistic adoration is a devotional practice primarily ... In a prayer opening the Perpetual Adoration chapel in ... the Holy Eucharist clearly marked the life and ...
Eucharistic Prayer no. 1: This is the ancient Roman Canon with minimal variations. The ancient text is especially appropriate for Sundays, unless for pastoral reasons Eucharistic Prayer no. 3 is preferred. [22] Eucharistic Prayer no. 2: This is based on the ancient anaphora of the apostolic tradition with some adaptations [23]: 90 to bring it ...
The Sursum corda (Latin for "Lift up your hearts" or literally, "Upwards hearts") is the opening dialogue to the Preface of the Eucharistic Prayer or Anaphora in Christian liturgies, dating back at least to the third century and the Anaphora of the Apostolic Tradition. The dialogue is recorded in the earliest liturgies of the Catholic Church in ...
The act of adoration outside Mass prolongs and intensifies all that takes place during the liturgical celebration itself." [8] Whereas in the past benediction was frequently added to the end of another service or devotion, this is no longer permitted. Eucharistic exposition and benediction is a complete liturgical service in its own right. [9]
Holy Hour (Latin: hora sancta) is the Roman Catholic devotional tradition of spending an hour in prayer and meditation on the agony of Jesus Christ in the garden of Gethsemane, or in Eucharistic adoration in the presence of the Blessed Sacrament. [1] [2] [3] A plenary indulgence is granted for this practice. [4]
Eucharistic adoration during a "Holy hour" on Thursdays was part of the revelations reported by Margaret Mary Alacoque. [2] Pope Pius VI granted a plenary indulgence for those who would visit the Blessed Sacrament on the first Thursday of the month. [3]